Ekhah 2:7

7 Adonoi hath cast off His Mizbe’ach, He hath disowned His Mikdash, He hath given up into the yad oyev the chomot armonot of hers; they have raised shouts in the Beis Hashem, as in the Yom Mo’ed.

Ekhah 2:7 Meaning and Commentary

Lamentations 2:7

The Lord hath cast off his altar
Whether of incense, or of burnt offerings; the sacrifices of which used to be acceptable to him; but now the altar being cast down and demolished, there were no more offerings; nor did he show any desire of them, but the reverse: he hath abhorred his sanctuary;
the temple; by suffering it to be profaned, pulled down, and burnt, it looked as if he had an abhorrence of it, and the service in it; as he had, as it was performed without faith in Christ, love to him, or any view to his glory; see ( Isaiah 1:13 Isaiah 1:14 ) ; he hath given up into the hand of the enemy the walls of her palaces;
both the walls of the sanctuary, and the walls of the houses of the kin, and princes; especially thee former are meant, both by what goes before and follows: they have made a noise in the house of the Lord, as in the day of a
solemn feast;
that is the enemy, the Chaldeans, made a noise in the temple, blaspheming God, that had dwelt in it; insulting over the people of God, that had worshipped there; rejoicing in their victories over them; singing their "paeans" to their gods, and other profane songs; indulging themselves in revelling and rioting; making as great a noise with their shouts and songs as the priests, Levites, and people of Israel did, when they sung the songs of Zion on a festival day. The Targum is,

``as the voice of the people of the house of Israel, that prayed in the midst of it in the day of the passover.''

Ekhah 2:7 In-Context

5 Adonoi was like an oyev; He hath swallowed up Yisroel, He hath swallowed up all her armonot (palaces); He hath destroyed His strongholds, and hath increased in Bat Yehudah mourning and lamentation.
6 And He hath violently destroyed His sukkah, as if it were of a gan (garden); He hath laid waste His Mo’ed; Hashem hath caused Mo’ed and Shabbos to be forgotten in Tziyon, and in the indignation of His anger hath spurned Melech and Kohen.
7 Adonoi hath cast off His Mizbe’ach, He hath disowned His Mikdash, He hath given up into the yad oyev the chomot armonot of hers; they have raised shouts in the Beis Hashem, as in the Yom Mo’ed.
8 Hashem hath purposed to destroy the Chomat Bat Tziyon; He hath stretched out a measuring line, He hath not withdrawn His hand from destroying; therefore He made the rampart and the chomah to lament; they languished together.
9 Her she’arim are sunk into the ground; He hath destroyed and broken her bars; her melech and her sarim (princes) are among the Goyim; the torah is no more; her nevi’im also find no chazon (vision) from Hashem.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.