Ekhah 2:8

8 Hashem hath purposed to destroy the Chomat Bat Tziyon; He hath stretched out a measuring line, He hath not withdrawn His hand from destroying; therefore He made the rampart and the chomah to lament; they languished together.

Ekhah 2:8 Meaning and Commentary

Lamentations 2:8

The Lord hath purposed to destroy the wall of the daughter of
Zion
Either the wall of the city, as Aben Ezra; or the wall that encompassed the temple, and all the outward courts of it, as Dr. Lightfoot ^F19 thinks; this the Lord had determined to destroy, and according to his purposes did destroy it, or suffer it to be demolished; and so all were laid open for the enemy to enter: he hath stretched out a line;
a line of destruction, to mark out how far the destruction should go, and bow much should be laid in ruins; all being as exactly done, according to the purpose and counsel of God, as if it was done by line and rule; see ( Isaiah 34:11 ) ; he hath not withdrawn his hand from destroying;
till he made a full end of the city and temple, as he first designed: therefore he made the rampart and the wall to lament:
the "chel" and the wall; all that space between the courts of the temple and the wall that surrounded it was called the "chel"; and so the Targum, the circumference or enclosure; and these were laid waste together, and so said to lament: according to others they were two walls, a wall the son of a wall, as Jarchi interprets it; an outward and an inward wall, one higher than another; a low wall over against a high wall; which was as a rampart or bulwark, for the strength and support of it: they languished together;
or fell together, as persons in a fit faint away and full to the ground.

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FOOTNOTES:

F19 Prospect of the Temple, c. 17. p. 1089.

Ekhah 2:8 In-Context

6 And He hath violently destroyed His sukkah, as if it were of a gan (garden); He hath laid waste His Mo’ed; Hashem hath caused Mo’ed and Shabbos to be forgotten in Tziyon, and in the indignation of His anger hath spurned Melech and Kohen.

7 Adonoi hath cast off His Mizbe’ach, He hath disowned His Mikdash, He hath given up into the yad oyev the chomot armonot of hers; they have raised shouts in the Beis Hashem, as in the Yom Mo’ed.

8 Hashem hath purposed to destroy the Chomat Bat Tziyon; He hath stretched out a measuring line, He hath not withdrawn His hand from destroying; therefore He made the rampart and the chomah to lament; they languished together.

9 Her she’arim are sunk into the ground; He hath destroyed and broken her bars; her melech and her sarim (princes) are among the Goyim; the torah is no more; her nevi’im also find no chazon (vision) from Hashem.

10 The Ziknei Bat Tziyon sit upon the ground, and keep silence; they have cast up aphar upon their heads; they have girded themselves with sackcloth; the Betulot Yerushalayim hang down their heads to the ground.