Gevurot 13:45

45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.

Gevurot 13:45 Meaning and Commentary

Acts 13:45

But when the Jews saw the multitudes
The vast number of people, the inhabitants of the city, the Gentiles, that were assembled together to hear the word. This must be understood of the unbelieving Jews, who came with no good design:

they were filled with envy;
at the Gentiles, that they should have the word equally preached to them, as to themselves, to whom the oracles of God were committed; or at the popularity of the apostles, that such numbers should follow them; and they might fear many converts might be made by them, from among them:

and spoke against those things which were spoken by Paul;
concerning Jesus of Nazareth being the Messiah, which they denied; and concerning free justification by his righteousness, which they affirmed to be by the works of the law: and they went on

contradicting and blaspheming;
publicly opposing him, and speaking evil of him, and of his doctrines; and not only so, but belching out their blasphemies against the Lord Jesus Christ. The Alexandrian copy, the Vulgate Latin, Syriac, and Ethiopic versions, leave out the word "contradicting", as redundant, it having been before said, that "they spoke against", or "contradicted" what Paul delivered; though it may not be superfluous, but express their continuance in their contradiction and opposition; and which was attended with, and issued in blasphemy: such a spirit of reproach and blasphemy is with the Jews a sign of the Messiah's coming;

``says R. Jannai F24, when you see generation after generation reproaching and blaspheming, look for the feet of the Messiah, according to ( Psalms 89:51 ) .''

This they have been doing one age after another, even for many ages; and therefore, according to one of their own signs, the Messiah must be come.


FOOTNOTES:

F24 Shirhashirim Rabba, fol. 11. 4.

Gevurot 13:45 In-Context

43 And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.
44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.
45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.
46 And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.
47 "For thus has Hashem commanded us, "I have placed you as a light to the Nations, that you should bring salvation to the end of the earth." [Isa 49:6]
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