Gevurot 4:31

31 And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).

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Gevurot 4:31 Meaning and Commentary

Acts 4:31

And when they had prayed
Either while they were praying, or as soon as they had done; for sometimes, as here, prayer is immediately heard, and an answer is returned, whilst the saints are speaking, or as soon as prayer is ended: the place was shaken where they were assembled together;
which, whether it was a private house, or the temple, is not certain: the latter seems more probable, because their number was so great, that no private house could hold them; and since this was the place where they used to assemble; this was now shaken with a rushing mighty wind, as on the day of Pentecost, and was a symbol of the divine presence, and a token that their prayers were heard, and an emblem of the shaking of the world by the ministry of the apostles: and they were all filled with the Holy Ghost;
with the gifts of the Holy Ghost, even with extraordinary ones, such as speaking with divers tongues, as before on the day of Pentecost; see ( Acts 2:4 ) and this was the case not only of the apostles, but of the other ministers of the word, and it may be of the whole church: and they spoke the word of God with all boldness;
that is, the apostles, and preachers of the Gospel, spoke it with great freedom, and without fear, not only privately, in their community, but publicly, in the temple: this was what was particularly prayed for, and in which they had a remarkable answer.

Gevurot 4:31 In-Context

29 "And now, Adonoi, look upon their threats and grant that Your avadim may speak Your dvar with all ometz lev (courage, boldness), [TEHILLIM 138:3]
30 "While You stretch out Your hand for refu’ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua."
31 And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
32 Now the Messianic Kehillah velt (community) of the ones having had emunah had achdus in lev (heart) and nefesh (soul), and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
33 And with gevaltike (extraordinary) ko’ach (power) the Moshiach’s Shlichim were giving eidus (testimony) of the Techiyas of Yehoshua Adoneinu. And great Chen v’Chesed Hashem was upon them all.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.