Hisgalus 14:3

3 And they sing, as it were, a Shir Chadash (New Song) before the Kes (Throne) and before the Arbah Chayyot (four living beings) and before the Zekenim (Elders, Ex 12:21), and no one was being able to learn the Shir (Song) except the 144,000, the ones for whom the Geulah price had been paid for their redemption [Lv 5:5-6; Ex 13:13], the ones having been redeemed (purchased) from ha’aretz (the earth).

Hisgalus 14:3 Meaning and Commentary

Revelation 14:3

And they sung as it were a new song
The song of redeeming grace; the same with that in ( Revelation 5:9 ) ; see the note there: this is to be understood of the 144,000, who sung it

before the throne, and before the four beasts and the elders;
that is, publicly in the church, the ministers and members being present; of these; (See Gill on Revelation 4:4); (See Gill on Revelation 4:6);

and no man could learn that song but the hundred [and] forty [and]
four thousand, which were redeemed from the earth;
out of every kindred, tongue, people, and nation; from among the men of the earth, and out of the apostate church, called the earth, in opposition to the pure church, which so often goes by the name of heaven in this book; and these, in consequence of being redeemed by the blood of Christ, were called by grace out of the world; and such only can sing the song of redemption with application to themselves; and say he has redeemed us, and loved us, and washed us from our sins in his blood; to none but these is it given to know spiritually and experimentally the mysteries of electing and redeeming grace; the natural and carnal man neither knows nor receives the things of the Spirit of God; nor can he learn them by hearing, reading, study, and conversation, unless it be only in a notional and speculative way. The Jews speak of a new song, which the angels have never used {m};

``it is said, ( Psalms 98:1 ) ; "sing unto the Lord a new song"; a new song, for there is an old song; but this song is what the angels never praised him with, and therefore it is new;''

and indeed the song of redeeming love is peculiar to men.


FOOTNOTES:

F13 Zohar in Numb. fol. 70. 4.

Hisgalus 14:3 In-Context

1 4 And I looked, and, hinei, the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on their metsakhim (foreheads). [YECHEZKEL 9:4]
2 And I heard a sound out of Shomayim as a sound of mayim rabbim (many waters) and as a sound of ra’am gadol (loud thunder), and the sound which I heard was as of players of the nevel playing on their nevalim (harps).
3 And they sing, as it were, a Shir Chadash (New Song) before the Kes (Throne) and before the Arbah Chayyot (four living beings) and before the Zekenim (Elders, Ex 12:21), and no one was being able to learn the Shir (Song) except the 144,000, the ones for whom the Geulah price had been paid for their redemption [Lv 5:5-6; Ex 13:13], the ones having been redeemed (purchased) from ha’aretz (the earth).
4 These are those who with nashim (women) are not tameh (unclean, defiled), bochrim ki betullim they are, for these are the ones following the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) wherever he goes. These chasidim had the Geulah price paid for their redemption [VAYIKRA 25:50, 51; YESHAYAH 61:2], the ones having been purchased from Bnei Adam as the bikkurim (firstfruits) to Hashem and to the SEH (Lamb, YESHAYAH 53:7). [YIRMEYAH 2:3]
5 And in the peh of them was not found MIRMAH (deceit, YESHAYAH 53:9); they are without mumim (defects). [TEHILLIM 32:2; ZEFANYAH 3:13]
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