Iyov 24

1 4 Why are times [for judgment] from Shaddai not kept, and why do those who have da’as of him not see his yamim [days [of assize])?
2 Some move the boundary stones; they steal edar, and pasture them.
3 They drive away the chamor of the yetomim, they take the ox of the almanah for a pledge.
4 They thrust the needy out of the derech; the poor of the eretz needs hide themselves together.
5 Look, as wild donkeys in the midbar go they forth to their work; foraging for teref (nourishment); the wilderness yieldeth lechem for them and for their na’arim.
6 They reap every one his fodder in the sadeh, and they glean the kerem of the resha’im.
7 They spend the night arom (naked) without levush (clothing), they have no covering in the cold.
8 They are wet with the rain of the harim, and embrace the tzur for want of a shelter.
9 They pluck the yatom from the breast, and seize the oni for debt.
10 They cause him to go arom without levush, and they take away the omer (sheaf) from the hungry;
11 Which crush olives within their walls, and tread their winepresses, yet suffer thirst.
12 Men groan from out of the Ir, and the nefesh of the chalalim (wounded ones) crieth out, yet Eloah chargeth not tiflah (folly) to them.
13 They are of those that are moredei ohr (rebelling ones against the light); they know not the ways thereof, nor abide in the paths thereof.
14 The rotzeach rising with the daylight killeth the oni and needy, and in the lailah is like a ganav.
15 The eye also of the no’ef is shomer, watching for the dusk’s twilight, saying, No eye shall see me, and puts something to hide his face.
16 In the choshech they dig through batim (houses); in the daytime they shut themselves in; they have no da’as of the ohr.
17 For the boker is to them even as the tzalmavet; they are friends with the terrors of tzalmavet.
18 Swiftly vanishing is he on the surface of the mayim; their chelek is cursed in ha’aretz; he turneth no more in the derech of the kramim (vineyards).
19 Drought and heat consume the snow waters; so doth Sheol those which have sinned.
20 The rechem (womb) shall forget him; the worm shall feast on him; he shall be no more remembered; and wickedness shall be broken like an etz.
21 He plundereth the barren that beareth not; and doeth not good to the almanah.
22 He drags away also the mighty with his ko’ach; he riseth up, and no man is sure of life.
23 Though it be given him to be in safety, and he be sustained, yet His eynayim are upon their ways.
24 They are exalted me’at (for a little while), then they are no more and are withered and snatched away like all others, and cut off like the tops of the ears of grain.
25 And if it be not so, who will charge me with lying, and make my milah (word) worth nothing? [T.N. Notice the question answered by Romans, Galatians, and Gn 15:6 as well as Chabakuk 2:4 is stated in Job 25:4 below; see Ephesians 2:8-9 and Ro 3:24,26, 28; 4:2; 5:1,9; Ga 2:16,17; 3:11, 24; 5:4; Ti 3:7; this the most important question raised in the Bible: it is for eternity]

Iyov 24 Commentary

Chapter 24

Wickedness often unpunished. (1-12) The wicked shun the light. (13-17) Judgements for the wicked. (18-25)

Verses 1-12 Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, "God layeth not folly to them;" that is, he does not at once send his judgments, nor make them examples, and so manifest their folly to all the world. But he that gets riches, and not by right, at his end shall be a fool, ( Jeremiah 17:11 ) .

Verses 13-17 See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed to continual frights: yet see their folly; they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing things which they are afraid of being known to do.

Verses 18-25 Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.

Chapter Summary

INTRODUCTION TO JOB 24

This chapter contains the second part of Job's answer to the last discourse of Eliphaz, in which he shows that wicked men, those of the worst characters, prosper in the world, and go through it with impunity; he lays down this as a certain truth, that though no time is hid from God, yet they that are most familiar with him, and know most of him, do not see, and cannot observe, any days of his for judging and punishing wicked men in, this life, Job 24:1; and instances in men guilty of injustice, violence, oppression, cruelty, and inhumanity, to their neighbours, and yet God lays not folly to them, or charges them with sin, and punishes them for it, Job 24:2-12; and in persons that commit the most atrocious crimes in secret, such as murderers, adulterers, and thieves, Job 24:13-17; he allows that there is a curse upon their portion, and that the grave shall consume them, and they shall be remembered no more, Job 24:18-20; and because of their ill treatment of others, though they may be in safety and prosperity, and be exalted for a while, they shall be brought low and cut off by death, but generally speaking are not punished in this life, Job 24:21-24; and concludes with the greatest assurance of being in the right, and having truth on his side, Job 24:25.

Iyov 24 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.