Iyov 31

1 1 I made a brit (covenant) with mine eyes; how then look I upon a betulah?
2 For what chelek of Eloah is there from above? And what nachalah of Shaddai from on high?
3 Is not destruction to the wicked? And a disaster to the poalei aven (workers of wrong)?
4 Doth not He see my derech, and count all my steps?
5 If I have walked with shav (vanity, falsehood), or if my regel hath hasted to mirmah (deceit),
6 Let me be weighed in scales of tzedek that Eloah may know mine tom (integrity).
7 If my step hath turned out of the derech, and mine lev walked after mine eyes, and if any mum hath cleaved to mine hands,
8 Then let me sow, and let acher (another) eat; yea, let my harvest be uprooted.
9 If mine lev have been deceived by an isha, or if I have lurked at petach (doorway) of my re’a;
10 Then let my isha grind for another, and let another kneel over her.
11 For this is a heinous crime; yea, it is an avon to be brought before judges.
12 For it is an eish that consumeth to Abaddon, and would root out all mine increase.
13 If I did despise the mishpat (cause) of my eved or of my amah, when they contended with me,
14 What then shall I do when El riseth up? And when He visiteth, what shall I answer Him?
15 Did not He that made me in the beten make them? And did not Echad fashion us in the rechem?
16 If I have withheld the poor from their chefetz (desire), or have caused the eyes of the almanah to grow weary,
17 Or have eaten my morsel myself alone, and the yatom hath not eaten thereof;
18 (For from my youth he was brought up with me, as with an av, and I have guided her from beten immi;)
19 If I have seen any oved (one perishing) for want of clothing, or any evyon (needy) without covering,
20 If his heart did not bless me for warming him with the giz (fleece) of my sheep,
21 If I have lifted up my yad against the yatom, when I saw my influence in the sha’ar (gate, court);
22 Then let mine arm fall from my shoulder, and mine zero’a be broken from its socket.
23 For destruction from El was a pachad to me, and by reason of His majesty I could not endure.
24 If I have made zahav my hope, or have said to the fine gold, Thou art my security,
25 If I rejoice because my wealth was rav (great), and because mine yad had gotten much,
26 If I beheld the ohr when it shined, or the yarei’ach moving in splendor,
27 And my lev hath been secretly enticed, or my mouth hath kissed my yad [in heathen worship];
28 This also were an avon to be punished by the judge; for then I would have been unfaithful, denying El that is on high.
29 If I rejoice at the misfortune of him that hated me, or gloated when rah found him,
30 Neither have I allowed my mouth to sin by invoking a curse to his nefesh.
31 Have the men of my ohel not said, Where can we find one who has not been sated with his basar (meat)?
32 The stranger did not spend the night in the street, but I opened my delet to the ger.
33 If I concealed my peysha like Adam, by hiding mine avon in my heart,
34 Did I fear a great multitude, or did the contempt of mishpekhot terrify me, that I kept silence, and went not out of doors?
35 Oh that one would hear me! See, my tav [signature], that Shaddai would answer me, and that mine adversary had written a sefer [of indictment];
36 Surely I would carry it upon my shoulder, and bind it to me like atarot (crowns).
37 I would declare unto Him the number of my steps; like a nagid (prince) would I go near unto Him.
38 If my adamah cry against me, or if the furrows had wept together,
39 If I have eaten the yield thereof without kesef (payment), or have broken the nefesh of the tenants thereof,
40 Let thistles grow instead of chittim (wheat), and weed instead of barley. The divrei Iyov are ended.

Iyov 31 Commentary

Chapter 31

Job declares his uprightness. (1-8) His integrity. (9-15) Job merciful. (16-23) Job not guilty of covetousness or idolatry. (24-32) Job not guilty of hypocrisy and violence. (33-40)

Verses 1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some cases we owe it to ourselves and to the cause of God, solemnly to protest our innocence of the crimes of which we are falsely accused. The lusts of the flesh, and the love of the world, are two fatal rocks on which multitudes split; against these Job protests he was always careful to stand upon his guard. And God takes more exact notice of us than we do of ourselves; let us therefore walk circumspectly. He carefully avoided all sinful means of getting wealth. He dreaded all forbidden profit as much as all forbidden pleasure. What we have in the world may be used with comfort, or lost with comfort, if honestly gotten. Without strict honestly and faithfulness in all our dealings, we can have no good evidence of true godliness. Yet how many professors are unable to abide this touchstone!

Verses 9-15 All the defilements of the life come from a deceived heart. Lust is a fire in the soul: those that indulge it, are said to burn. It consumes all that is good there, and lays the conscience waste. It kindles the fire of God's wrath, which, if not quenched by the blood of Christ, will consume even to eternal destruction. It consumes the body; it consumes the substance. Burning lusts bring burning judgments. Job had a numerous household, and he managed it well. He considered that he had a Master in heaven; and as we are undone if God should be severe with us, we ought to be mild and gentle towards all with whom we have to do.

Verses 16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man from actual crimes; but the grace of God alone can make him hate, dread, and shun sinful thoughts and desires.

Verses 24-32 Job protests, 1. That he never set his heart upon the wealth of this world. How few prosperous professors can appeal to the Lord, that they have not rejoiced because their gains were great! Through the determination to be rich, numbers ruin their souls, or pierce themselves with many sorrows. 2. He never was guilty of idolatry. The source of idolatry is in the heart, and it corrupts men, and provokes God to send judgments upon a nation. 3. He neither desired nor delighted in the hurt of the worst enemy he had. If others bear malice to us, that will not justify us in bearing malice to them. 4. He had never been ( 1 Peter. 4:9 )

Verses 33-40 Job clears himself from the charge of hypocrisy. We are loth to confess our faults, willing to excuse them, and to lay the blame upon others. But he that thus covers his sins, shall not prosper, ( Proverbs 28:13 ) . He speaks of his courage in what is good, as an evidence of his sincerity in it. When men get estates unjustly, they are justly deprived of comfort from them; it was sown wheat, but shall come up thistles. What men do not come honestly by, will never do them any good. The words of Job are ended. They end with a bold assertion, that, with respect to accusation against his moral and religious character as the cause for his sufferings, he could appeal to God. But, however confident Job was, we shall see he was mistaken, chap. 40:4, chap. 40:5 ; 1Jo. 1:8 . Let us all judge ourselves; wherein we are guilty, let us seek forgiveness in that blood which cleanseth from all sin; and may the Lord have mercy upon us, and write his laws in our hearts!

Chapter Summary

INTRODUCTION TO JOB 31

In this chapter Job gives an account of himself in private life, of the integrity and uprightness of his life, and his holy walk and conversation, with this view, that it might be thought that the afflictions which were upon him were not on account of a vicious course of life he had indulged unto, as was suggested; and he clears himself from various crimes which it might be insinuated he was guilty of, as from unchastity; and he observes the method he took to prevent his falling into it, and the reasons that dissuaded him from it, Job 31:1-4; from injustice in his dealings with men, Job 31:5-8; from the sin of adultery, Job 31:9-12; from ill usage of his servants, Job 31:13-15; from unkindness to the poor, which he enlarges upon, and gives many instances of his charity to them, Job 31:16-23; from covetousness, and a vain confidence in wealth, Job 31:24,25; from idolatry, the worship of the sun and moon, Job 31:26-28; from a revengeful spirit, Job 31:29-31; and from inhospitality to strangers, Job 31:32; from covering his sin, Job 31:33; and fear of men, Job 31:34; and then wishes his cause might be heard before God, Job 31:35-37; and the chapter is closed with an imprecation on his head if guilty of any injustice, Job 31:38-40.

Iyov 31 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.