Kefa I 2:10

10 You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).

Kefa I 2:10 Meaning and Commentary

1 Peter 2:10

Which in time were not a people
A "Loammi" being put upon them; see ( Hosea 1:9 Hosea 1:10 ) ( 2:23 ) to which the apostle here refers: God's elect, whether among Jews or Gentiles, were, from eternity, his chosen people, and his covenant people; and, as such, were given to Christ, and they became his people, and his care and charge; and he saved them by his obedience, sufferings, and death, and redeemed them to himself, a peculiar people: but then, before conversion, they are not a people formed by God for himself, and his praise; nor Christ's willing people, either to be saved by him, or to serve him; nor are they, nor can they be truly known by themselves, or others, to be the people of God: the Syriac version gives the true sense of the phrase, by rendering it "these who before were not" (Nwbvx) , "reckoned or accounted a people"; that is, by others:

but are now the people of God;
being regenerated, called, and sanctified, they are avouched by God to be his people; they have the witness of the Spirit to their spirits, that they are the people of God; they can then claim their relation to God, and are known, acknowledged, and called the people of God, by others:

which had not obtained mercy, but now have obtained mercy;
being called formerly, Loruhamah, ( Hosea 1:6 ) ( 2:23 ) which passages the apostle has in view: before conversion there is mercy in God's heart towards his elect, and so there is in the covenant of grace, and which was shown in the provision of his Son, as a Saviour, in the mission of him, and redemption by him; but this is not manifested to them, until they are begotten again, according to abundant mercy, and then they obtain mercy; having in their regeneration an evident display of the mercy of God towards them, and an application of his pardoning grace and mercy, through the blood of his Son, unto them.

Kefa I 2:10 In-Context

8 And EVEN NEGEF U’L’TZUR MICHSHOL ("a stone for stumbling over and a rock for falling over" YESHAYAH 8:14). They stumble because they have no mishma’at (obedience 1:2,14,22; 4:17) to the Dvar Hashem which is also what they were appointed for [2K 2:9,12,17; Yd 1:4; Ro 9:14-24].

9 But you are an AM NIVCHAR ("a chosen people” YESHAYAH 43:20; SHEMOT 6:7), a MAMLECHET KOHANIM ("a kingdom of priests, royal priests" Ex 19:6), a GOY KADOSH ("a holy nation" Ex 19:6), an AM SEGULLAH ("a people of treasured possession" Ex 19:5; Mal 3:17), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr [Isa 43:21; 42:12].

10 You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).

11 Chaverim, I say “Chazak (Be Strong)!” to you as aliens and exiles (1:1,17), exhorting you to abstain from fleshly ta’avot (lusts) which make milchamah (war) against the neshamah.

12 Let your hitnahagut (conduct) among the Goyim show feste (excellent) midas chasidus (trait of piety) that, wherein they speak against you as anshei resha (men of wickedness), by observing your ma’asim tovim they may glorify Hashem in the YOM PEKUDDAH ("Day of Visitation, Reckoning" [Isa 10:3]).