Kehillah in Corinth I 13:10

10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.

Kehillah in Corinth I 13:10 Meaning and Commentary

1 Corinthians 13:10

But when that which is perfect is come
When perfect knowledge of God, of Christ, and of the mysteries of the kingdom of heaven shall take place; which will not in this life, but in that which is to come. So the Jews say ^F18 that at the resurrection, upon the reunion of the soul and body,

``the children of men shall attain to (hmylv hed) , "perfect knowledge";''

which is what the apostle refers to here:

and then that which is in part, shall be done away:
the imperfection of knowledge shall be removed; the imperfect manner of communicating knowledge, and of receiving and acquiring it, will cease: thus the apostle explains what he means by the cessation and failing of knowledge, and prophecy; not that knowledge itself will be no more, and a state of ignorance and darkness succeed; but imperfect knowledge will vanish away, or rather will be perfected, or be swallowed up in perfect knowledge; the imperfection of it will disappear; and it will be no more taught and received in part; the whole of truth will be clearly known.

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FOOTNOTES:

F18 Midrash Haneelam in Zohar in Gen. fol. 69. 1.

Kehillah in Corinth I 13:10 In-Context

8 Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.

9 For we have da’as in part, and we have divrei nevu’ah is part.

10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.

11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. [Ps 131:2]

12 For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]