Kehillah in Corinth II 7:12

12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.

Kehillah in Corinth II 7:12 Meaning and Commentary

2 Corinthians 7:12

Wherefore, though l wrote unto you
Meaning in his former epistle, with so much sharpness and severity, and as may have been thought too much:

I did it not for his cause that had done the wrong;
not for the sake of the incestuous person only and chiefly, not merely for his correction and restoration; though these things were intended, and earnestly desired by the apostle:

nor for his cause that suffered wrong:
that is, the father of the incestuous person, who had been injured by this wicked action; it was not only or merely out of favour and respect to him, and that some compensation should be made to him in a church way, by detesting the crime, casting out the offender, and declaring themselves on the side of the injured person, and against him that had done the injury:

but that our care for you, in the sight of God, might appear unto
you:
some copies, and the Complutensian edition, and the Syriac, Arabic, and Ethiopic versions, read, "that your care for us" and then the sense is, that you might have an opportunity of showing your affection for us, your regard to us, how readily you obey us in all things; but the other reading is to be preferred, the meaning of which is, that the apostle in writing did not so much consult and regard the private good of any particular person, either the injurer or the injured, though these were not out of his view; but he wrote in the manner he did, chiefly that it might be manifest what a concern he had for the good and welfare of the whole church; lest that should be corrupted, and receive any damage from such a notorious delinquent being tolerated or connived at among them; and that it was such a care and concern as was real, hearty, and sincere, was well known to God, and for the truth of which he could appeal to him.

Kehillah in Corinth II 7:12 In-Context

10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
13 In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;
14 Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.