Kehillah in Rome 7:10

10 and I died. The mitzvoh (commandment) intended as the Derech L’Chayyim (Way to Life) proved for me a means to mavet (death).

Kehillah in Rome 7:10 Meaning and Commentary

Romans 7:10

And the commandment which was ordained to life
The law which promised a continuance of an immortal life to Adam, in case of perfect obedience to it; and which was appointed to the Israelites, that by the observation of it they might live in the land of Canaan, and in the quiet and full possession of their privileges and enjoyments; but was never ordained to eternal life, or that men should obtain that by their obedience to it; since eternal life is the free gift of God, without respect to any works of men; see ( Galatians 3:21 ) ; This same law, the apostle says,

I found to be unto death;
as it was an occasion, through the vitiosity of nature, of stirring up sin in him, which brought forth fruit unto death; as it convinced him that he was a dead man and worthy of death; as it threatened him with it, and struck all his hopes of eternal life dead, and left him in this condition without giving him the least direction or assistance whereby to obtain life.

Kehillah in Rome 7:10 In-Context

8 But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Torah, Chet (Sin) is dead.

9 And in the absence of the Torah I was once alive. But when the mitzvoh (commandment) came [BERESHIS 2:16-17), Chet (Sin) became alive,

10 and I died. The mitzvoh (commandment) intended as the Derech L’Chayyim (Way to Life) proved for me a means to mavet (death).

11 For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me [BERESHIS 3:1-6].

12 So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.