Markos 12:12

12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.

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Markos 12:12 Meaning and Commentary

Mark 12:12

They sought to lay held on him
That is, the chief priests, Scribes, and elders, after they had heard the parables he spake to them, were greatly irritated, and provoked, and had a good will to have seized him, and carried him away, and have had him before their court, and condemn him:

but feared the people;
lest they should rise up in his defence, and fall on them; for many of them liked; and were attached to his ministry; and others had received favours of one kind or another from him through his miracles:

for they knew that he had spoken the parable against them:
and that they were the husbandmen designed, who had not brought the fruit of the vineyard to their lord, but had ill treated his servants, and would his son.

And they left him;
in the temple, not daring to do any thing to him:

and went their way;
to their council chamber, perhaps to consult what measures to take, and how to destroy him.

Markos 12:12 In-Context

10 Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.
11 From Adonoi this came to be and it is wonderful in our eyes? [TEHILLIM 118:22,23]
12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.
13 And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.
14 And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.