Mattityahu 19:11

11 But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.

Mattityahu 19:11 Meaning and Commentary

Matthew 19:11

But he said unto them
With respect to the inference or conclusion, the disciples formed from what he had asserted:

all men cannot receive this saying;
of their's, that it is not good to marry, but it is more proper and expedient to live a single life! every man, as the Syriac version renders it, is not (hl qpo) , "sufficient", or "fit", for this thing; everyone has not the gift of continency, and indeed very few; and therefore it is expedient for such to marry; for what the disciples said, though it might be true in part, yet not in the whole; and though the saying might be proper and pertinent enough to some persons, yet not to all, and indeed to none,

save they to whom it is given;
to receive such a saying, to live unmarried with content, having the gift of chastity; for this is not of nature, but of grace: it is the gift of God.

Mattityahu 19:11 In-Context

9 But I [Moshiach] say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).

10 Moshiach’s talmidim say to him, If thus is the case of the man with the wife, nikhnas lchuppah (to be wed) is not advantageous.

11 But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.

12 For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.

13 Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiach’s talmidim rebuked them.