Mattityahu 22:23

23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,

Mattityahu 22:23 Meaning and Commentary

Ver. 23 The same day came to him the Sadducees,
&] Quickly after the Pharisees and Herodians had left him; and which shows, that the Herodians and Sadducees were not the same; but that the Sadducees were a distinct sect, both from the Pharisees and the Herodians. These understanding that the former had not succeeded, came with a knotty question, with which they had often puzzled the Pharisees, and hoped they should nonplus Christ with it, showing the absurdity of the doctrine of the resurrection, an article which they denied; as it follows,

which say, that there is no resurrection of the dead:
they denied that there were angels and spirits, and the immortality of the soul; they affirmed, that the soul died with the body, and that there was no future state: the rise of this sect, and of these notions of their's, was this, as the Jews relate F23.

``Antigonus, a man of Socho, used to say, be not as servants, that serve their master on account of receiving a reward, but be as servants that serve their master, not on account of receiving a reward; and let the fear of heaven (God) be upon you, so that your reward may be double in the world to come: this man had two disciples, who altered his words, and taught the disciples, and the disciples their disciples, and they stood and narrowly examined them, and said, what did our fathers see, to say this thing? Is it possible, that a labourer should work all day, and not take his reward at evening? But if our fathers had known that there is another world, and that there is (Mytmh tyyht) , "a resurrection of the dead", they would not have said thus: they stood and separated from the law, and of them there were two parties, the Sadducees and Baithusites; the Sadducees on account of Sadoc, and the Baithusites on account of Baithus.''

The Syriac version reads, "and they said" and the Ethiopic version also, "saying, there is no resurrection of the dead"; taking the sense to be, that they at this time declared their sense of this doctrine, and according to a settled notion of their's, affirmed before Christ, that there was no such thing; that never any was raised from the dead, nor never will; and they were desirous of entering into a controversy with him about it:

and asked him;
put the following question to him, in order to expose the weakness and absurdity of such a doctrine.


FOOTNOTES:

F23 Abot R. Nathan, c. 5. fol. 3. 1.

Mattityahu 22:23 In-Context

21 They say to him, Caesar’s. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22 And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
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