Mishle 1:6

6 To understand a mashal (proverb), and the melitzah (enigma); the divrei chachamim, and their chidot (riddles).

Mishle 1:6 Meaning and Commentary

Proverbs 1:6

To understand a proverb, and the interpretation
This may be connected either with the first verse, "the proverbs of Solomon", &c. are written, as for the above ends and purposes, so for these; or with ( Proverbs 1:5 ) , a wise and understanding man, by hearkening and attending to what is here delivered, will not only attain to wise counsels, but to the understanding of proverbial sayings, and to see into the "elegancy" F13, the eloquence and beauty of them, as the word signifies; and be able to interpret them to others in a clear, plain, way and manner;

the words of the wise, and their dark sayings;
the words and doctrines, not of the wise philosophers and sages of the Heathen world, but of men truly wise and good; and especially of the wise inspired writers of the Scriptures, whose words come from one Shepherd, ( Ecclesiastes 12:11 ) ; and the enigmas or riddles contained in their writings, which are so to a natural man, obscure phrases and expressions, things hard and difficult to be understood, yet to a spiritual man, that judgeth all things, plain and easy, ( 1 Corinthians 2:14 1 Corinthians 2:15 ) ( 2 Peter 3:16 ) .


FOOTNOTES:

F13 (huylm) "facundiam", Montanus; "eloquentiam", Tigurine version; "elocutionem", Mercerus, Gejerus.

Mishle 1:6 In-Context

4 To give subtlety to the simple, to the na’ar, da’as and discretion.
5 A chacham (wise person) will hear, and will increase learning, and a man of understanding shall attain unto wise counsels:
6 To understand a mashal (proverb), and the melitzah (enigma); the divrei chachamim, and their chidot (riddles).
7 The Yirat Hashem is the reshit da’as, but fools despise chochmah and musar.
8 Beni (my son), hear the musar Avicha, and forsake not the Torat Immecha.
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