Mishle 21:12

12 The tzaddik (righteous one) wisely considereth the bais of the rashah, and hurleth the resha’im to rah.

Mishle 21:12 Meaning and Commentary

Proverbs 21:12

The righteous [man] wisely considereth the house of the
wicked
Not so much the stately palace he lives in, and the furniture of it, as the glory, splendour, riches, and largeness of his family; the flourishing condition he and they are in: he considers how they came into it, the short continuance of it, and what the end will be, which in a short time wilt be ruin and destruction; and therefore be does not envy their present happiness, or fret at it. Gersom renders it,

``the righteous maketh the house of the wicked to prosper;''

as Joseph did Potiphar's, and Jacob Laban's; or rather the Lord made them to prosper for their sakes. Jarchi interprets the righteous of God himself; who gives his heart, or has it in his heart to cut off the house of the wicked, as follows; [but God] overthroweth the wicked for [their] wickedness;
or removes them into evil, as the Targum; into the evil of punishment, for the evil of sin. Aben Ezra supplies the word "God", as we do; and understands it of God's destroying wicked men for their sins, though they have flourished for a while in this world: but some interpret it of the righteous man, even of a righteous magistrate, who is prudent and diligent in his office; who looks into the houses of wicked men, and inquires who they are that are in them, and how they live; and what they have in their houses, whether stolen goods, the properties of others; or arms, either for treasonable practices or for robberies; and takes them and punishes them according to the laws of God and men.

Mishle 21:12 In-Context

10 The nefesh of the rashah desireth rah; his re’a findeth no mercy in his eynayim.

11 When the scoffer is punished, the simple is made wise, and when insight is disclosed to the chacham, he receiveth da’as.

12 The tzaddik (righteous one) wisely considereth the bais of the rashah, and hurleth the resha’im to rah.

13 He who stoppeth his ozen at the cry of the dal (poor), he also shall cry out himself, but shall not be heard.

14 A mattan (gift) in secret pacifieth af (anger), and a shochad (bribe) in the kheyk (bosom, i.e., a concealed bribe) strong wrath.