Mishle 28:7

7 He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.

Mishle 28:7 Meaning and Commentary

Proverbs 28:7

Whoso keepeth the law [is] a wise son
That observes the law of God; for, though he cannot perfectly keep it, yet he delights in it after the inward man; and with his spirit serves it, from a principle of love, in faith, and with a view to the glory of God, without mercenary and sinister ends. Such a man enjoys peace, and has a reward "in" though not "for" keeping the commands of it; so that it is his wisdom to observe it; and he may be truly called a wise man, ( Deuteronomy 4:6 ) ; Or that observes the law or commandments of his parents, which they enjoin him; see ( Proverbs 6:20 Proverbs 6:21 ) ; and particularly the law of God, which requires honour and obedience to be given to parents, and which turns to the account of children; it is well with them, and their days are prolonged on earth, and therefore they are wise that keep it, ( Ephesians 6:1-3 ) ; and such a wise son makes a glad father, as the contrary brings shame to him, as in the next clause; but he that is a companion of riotous [men] shameth his father:
that keeps company with gluttons, and indulges his sensual appetite with them; that "feeds" F4 such persons and himself, as some render the word; that gives up himself to an epicurean life: he brings himself at last to disgrace and poverty, and so causes shame to his father; who will be charged with neglecting his education, and indulging him in such a luxurious way of living; see ( Proverbs 10:5 ) ( 29:15 ) .


FOOTNOTES:

F4 (her) "qui pascit", V. L. Pagninus, Piscator, Gejerus, Schultens; "pascitar", Michaelis; "pascens", Montanus.

Mishle 28:7 In-Context

5 Anshei rah understand not mishpat, but they that seek Hashem understand all things.
6 Better is the rahsh (poor) that walketh in his integrity, than he that is perverse in his drakhim (ways), though he be rich.
7 He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.
8 He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9 He that turneth away his ozen from mishmo’a torah (heeding torah), even his tefillah (prayer) shall be to’evah (abomination).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.