Shir Hashirim 8:4

4 I charge you, O banot Yerushalayim, that ye arouse nor awake HaAhavah (the Love) till it pleases [i,e., until its own time, see 2:7; 3:5] .

Shir Hashirim 8:4 Meaning and Commentary

Song of Solomon 8:4

I charge you, O ye daughters of Jerusalem, that ye stir not up,
nor awake [my] love, until he please.
] The phrase, "by the roes [and] by the hinds of the field", used in ( Song of Solomon 2:7 ) ( 3:5 ) ; is here omitted; not as if the charge was less vehement and earnest here, for the form of expostulation seems rather to express more earnestness: for the words may be rendered, "why will ye", or "why should ye stir up, and why awake my love?" ^F9 being apprehensive they were about to do it; and which she dissuades from, as unreasonable and dangerous, and might be prejudicial to them as well as to her. The allusion is to virgins, that sung songs at marriages; one in the evening, lulling to sleep; and another in the morning, awaking and stirring up from it ^F11.

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FOOTNOTES:

F9 (hm) , "cur", Montanus, Schmidt.
F11 Vid. Theocrit. Idyll. 18.

Shir Hashirim 8:4 In-Context

2 I would lead thee, and bring thee into bais immi [see 3:4]. Thou wouldest instruct me; I would cause thee to drink of spiced yayin and the nectar of my pomegranate.

3 His left hand should be under my rosh, and his right hand embrace me.

4 I charge you, O banot Yerushalayim, that ye arouse nor awake HaAhavah (the Love) till it pleases [i,e., until its own time, see 2:7; 3:5] .

5 Who is this that cometh up from the midbar, leaning upon her beloved? Under the tapuach (apple tree) I awakened thee; it was there thy em conceived thee; there she who brought thee forth conceived thee.

6 Set me as a chotam (seal) upon thine lev, as a chotam upon thine zero’a (arm); for ahavah is strong as mavet (death); kinah (jealousy) as unyielding as Sheol; the flames thereof are flames of eish, the flame of Hashem.