Tehillim 103

1 03 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.

2 Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);

3 Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

4 Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;

5 Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.

6 Hashem executeth tzedakot and mishpatim for all that are oppressed.

7 He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.

8 Hashem is rachum and channun, slow to anger, and plenteous in chesed.

9 He will not strive l’netzach; neither will He keep His anger l’olam.

10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).

11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.

12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.

13 As an av has compassion on banim so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).

15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.

16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit, and to those that remember His precepts to do them.

19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.

20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.

21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).

22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.

Tehillim 103 Commentary

Chapter 103

An exhortation to bless God for his mercy. (1-5) And to the church and to all men. (6-14) For the constancy of his mercy. (15-18) For the government of the world. (19-22)

Verses 1-5 By the pardon of sin, that is taken away which kept good things from us, and we are restored to the favor of God, who bestows good things on us. Think of the provocation; it was sin, and yet pardoned: how many the provocations, yet all pardoned! God is still forgiving, as we are still sinning and repenting. The body finds the melancholy consequences of Adam's offence, it is subject to many infirmities, and the soul also. Christ alone forgives all our sins; it is he alone who heals all our infirmities. And the person who finds his sin cured, has a well-grounded assurance that it is forgiven. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, they may then be said to return to the days of their youth, ( Job 33:25 ) .

Verses 6-14 Truly God is good to all: he is in a special manner good to Israel. He has revealed himself and his grace to them. By his ways we may understand his precepts, the ways he requires us to walk in; and his promises and purposes. He always has been full of compassion. How unlike are those to God, who take every occasion to chide, and never know when to cease! What would become of us, if God should deal so with us? The Scripture says a great deal of the mercy of God, and we all have experienced it. The father pities his children that are weak in knowledge, and teaches them; pities them when they are froward, and bears with them; pities them when they are sick, and comforts them; pities them when they are fallen, and helps them to rise; pities them when they have offended, and, upon their submission, forgives them; pities them when wronged, and rights them: thus the Lord pities those that fear him. See why he pities. He considers the frailty of our bodies, and the folly of our souls, how little we can do, how little we can bear; in all which his compassion appears.

Verses 15-18 How short is man's life, and uncertain! The flower of the garden is commonly more choice, and will last the longer, for being sheltered by the garden-wall, and the gardener's care; but the flower of the field, to which life is here compared, is not only withering in itself, but exposed to the cold blasts, and liable to be cropt and trod on by the beasts of the field. Such is man. God considers this, and pities him; let him consider it himself. God's mercy is better than life, for it will outlive it. His righteousness, the truth of his promise, shall be unto children's children, who tread in the footsteps of their forefathers' piety. Then shall mercy be preserved to them.

Verses 19-22 He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul.

Chapter Summary

INTRODUCTION TO PSALM 103

\\<>\\. The Targum adds, ``spoken in prophecy,'' as doubtless it was, under the inspiration of the Holy Spirit. Some think it was written by David, after a fit of illness, and his recovery from it, since he speaks of his diseases being healed, and his youth renewed; for which reason the Syriac interpreter suggests it was written in his old age; for he makes the subject of the psalm to be, ``concerning coldness which prevailed upon him in old age;'' but rather he wrote it when his heart was warm with a sense of the love of God, and spiritual blessings of grace flowing from thence; and in it celebrates and sings the benefits of New Testament times; and it is a psalm suitable to be sung by every believer, under a quick sense of divine favours: wherefore the above interpreter better adds, ``also an instruction and thanksgiving by men of God;'' whom the psalmist may very well be thought to personate, even in Gospel times; and much rather than the Jews in captivity, as Kimchi thinks.