Tehillim 119:130

130 The petach (entrance, doorway) of Thy words giveth light; it giveth understanding unto the simple.

Tehillim 119:130 Meaning and Commentary

Psalms 119:130

The entrance of thy words giveth light
The beginning of them; the first three chapters in Genesis, what light do they give into the origin of all things; the creation of man, his state of innocence; his fall through the temptations of Satan, and his recovery and salvation by Christ, the seed of the woman, the first principles of the oracles of God, the rudiments of religion, the elements of the world, the rites of the ceremonial law, gave great light into Gospel mysteries. As soon as a man enters upon reading the Scriptures, if he has any degree of understanding of the things in them, they immediately throw light into his mind; or, however, as soon as ever the word has an entrance into the heart, and through the Spirit, power, and grace of God, makes its way and has a place there, that being opened by the Lord for that purpose, light arises in darkness. It maybe rendered, "the opening of thy words giveth light" F16; and may signify either the interpretation and explanation of the word of God by the ministers of it, which is often of singular use for enlightening and warming the hearts of men, ( Luke 24:32 ) ( Acts 17:3 ) ; and to this sense are the Vulgate Latin and Septuagint versions; the one rendering it "the declaration of thy words", the other, "the manifestation" of them; and so the Ethiopic and Arabic versions; and to this sense is the Targum;

``the impression of thy words will enlighten those that are dark.''

Or it may intend the word that opens, as well as is opened, since it is the means of opening blind eyes; and so giving light to men to see their lost state by nature, and the suitableness of Christ as a Saviour, his fulness and grace, ability and willingness; to behold the wondrous things of the Gospel, the way they should walk in, and the duties of religion they should perform;

it giveth understanding unto the simple:
who want understanding in the knowledge of divine and spiritual things, as all men do; and who are sensible of their want of it, ingenuously confess it, and are meek and humble; and so not above instruction, as proud and conceited persons are. Some render it "babes" F17; and it may design such who are but of weak parts, in comparison of others, to whom the things of the Gospel are revealed, when they are hid from the wise and prudent: Christ by his Spirit opens their understandings, that they may understand the Scriptures; and by means of them gives them an understanding of himself, and of those things which make them wise unto salvation, and make for their spiritual peace and comfort, and their eternal welfare; see ( Psalms 19:7 ) ( Matthew 11:25 ) .


FOOTNOTES:

F16 (xtp) "apertio", Pagninus, Montanus, Musculus, Vatablus, Michaelis; "apertura", Cocceius, Gejerus; so Ainsworth.
F17 (Myytp) (nhpiouv) , Sept. "parvulis", V. L. so Arab. Ethiop. Musculus.

Tehillim 119:130 In-Context

128 Therefore I esteem right all Thy pikkudim concerning all things; and I hate every orakh sheker. PEH
129 Thy edot (testimonies) are wonderful; therefore doth my nefesh keep them.
130 The petach (entrance, doorway) of Thy words giveth light; it giveth understanding unto the simple.
131 I opened my mouth, and panted; for I longed for Thy mitzvot.
132 Look Thou upon me, and be merciful unto me, as Thy manner is unto those that love Shimcha.
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