Tehillim 127:4

4 As khitzim (arrows) are in the yad of a gibbor; so are bnei haneurim (children born in one’s youth).

Tehillim 127:4 Meaning and Commentary

Psalms 127:4

As arrows [are] in the hand of a mighty man
Are shot out with great strength; come with much force, and do execution, and do not return in vain; with which men defend themselves, and annoy their enemies; see ( Jeremiah 50:9 ) ;

so [are] children of the youth:
not young children, or children in their youth; but such who are born to their parents when they are in their youth; and which are generally healthful and strong, and their parents live to see them grown up; and who are useful to protect them, and defend their persons and properties from enemies when grown old and feeble, and unable to defend themselves: whereas children born to them in old age are generally unhealthy and weak; and besides, their parents rarely live to see them brought up, or to be helpful to them. So Christ's spiritual seed and offspring, who are the dew of his youth, are strong, and overcome the evil one; and are serviceable in the defence of his cause and interest.

Tehillim 127:4 In-Context

1 27 (Shir HaMa’alot, of Shlomo). Except Hashem build the bais, they that build it labor in vain; except Hashem is shomer over the city, the shomair (watchman) stands guard in vain.
2 It is vain for you to rise up early, to sit up late, to eat the lechem ha’atzavim (bread of toils); for so He giveth his beloved sleep.
3 Hinei, banim are nachalat Hashem; and the p’ri habeten is a zachar (reward).
4 As khitzim (arrows) are in the yad of a gibbor; so are bnei haneurim (children born in one’s youth).
5 Ashrei hagever that hath his quiver full of them; they shall not be ashamed, but they shall speak with the oyevim basha’ar (enemy at the gate).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.