Tehillim 41

1 1 (For the one directing, Mizmor of Dovid).
21 (1) Blessed is he that considereth the helpless; Hashem will deliver him in time of ra’ah (evil, trouble).
32 (2) Hashem will be shomer over him, and keep him alive; and he shall be blessed in ha’aretz; and Thou wilt not surrender him unto the desire of his enemies.
43 (3) Hashem will support him upon the sickbed; in his illness, all his bedridden languishing Thou wilt change (i.e., toward recovery).
54 (4) I said, Hashem, channeni (be gracious unto me); heal my nefesh; for I have sinned against Thee.
65 (5) Mine enemies speak rah (evil) of me: When will he die, and shmo (his name) perish?
76 (6) And if one cometh to see me, he speaketh falsely; his lev gathereth wickedness to itself; when he goeth lachutz (outside, around) he telleth it.
87 (7) All that hate me whisper together against me; against me do they devise my hurt.
98 (8) A thing of beliya’al (a wicked fate, i.e., a terminal illness), say they, cleaveth fast unto him, that when he lieth he shall rise up no more.
109 (9) Yea, mine own ish shalom (familiar friend, close friend), in whom I trusted, which did eat of my lechem, hath lifted up his heel (i.e., deceitfully showed enmity) against me [see Yn 13:18].
111 (10) But Thou, O Hashem, channeni (be gracious, merciful unto me), and raise me up, that I may repay them.
121 (11) By this I know that Thou favorest me, because mine enemy doth not triumph over me.
131 (12) And as for me, Thou upholdest me in mine integrity, and settest me before Thy face l’olam (forever).
141 (13) Baruch Hashem Elohei Yisroel m’haolam v’ad haolam. Omein and Omein.

Tehillim 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

Tehillim 41 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.