Tzefanyah 3:4

4 Her nevi’im are arrogant, anshei bogedot (treacherous persons); her kohanim have profaned the kodesh, they have done violence to the torah [T.N. which they were ordained to faithfully observe and teach].

Tzefanyah 3:4 Meaning and Commentary

Zephaniah 3:4

Her prophets [are] light [and treacherous persons
The false prophets, as the Targum and Kimchi explain it: these seem to design the lawyers spoken of in the New Testament, whose business it was to interpret the law to the people; these were "light" men, good for nothing, of no worth and value; light in knowledge, as Kimchi gives the sense of the word; men of no brains; empty headed men, that had no substantial knowledge; giddy, unstable, and inconstant, and compliant with the humours and vices of the people; men of no gravity in their countenance, speech, and conversation. Schultens F1, from the use of the word in the Arabic language, renders it "proud", as these men were, proud boasters; for, though they had but a superficial knowledge of things, they boasted of much, and carried it with a haughty and insolent air to the common people: and they were "treacherous" to God, and to his truths, and to the souls of men, and took away the key of knowledge from them; and particularly were so to Christ, of whom they were the betrayers and murderers, delivering him up into the hands of the Gentiles to be scourged and crucified, ( Matthew 20:18 Matthew 20:19 ) : her priests have polluted the sanctuary;
the temple; by selling, or suffering to be sold in it, various things, whereby it became a den of thieves, which once was called a house of prayer, ( Matthew 21:12 Matthew 21:13 ) and also our Lord Jesus Christ, of whom the sanctuary or temple was a type, by denying, blaspheming, and reproaching him, and by shedding his blood: they have done violence to the law;
by not teaching it as they should; and by their false glosses, senses, and interpretations of it; and by the traditions of the elders they preferred unto it, and whereby they made it void; see ( Matthew 5:1-48 ) and ( Matthew 15:1-39 ) .


FOOTNOTES:

F1 Animadv. Philol. in Job, p. 144.

Tzefanyah 3:4 In-Context

2 She obeyed not the voice; she received not musar (correction); her bitachon (trust) was not in Hashem; she drew not near to her G-d.
3 Her sarim (princes) within her are roaring arayot; her shofetim are evening wolves; they leave nothing for the boker (morning).
4 Her nevi’im are arrogant, anshei bogedot (treacherous persons); her kohanim have profaned the kodesh, they have done violence to the torah [T.N. which they were ordained to faithfully observe and teach].
5 Hashem Tzaddik is in the midst thereof; He will do no injustice; boker by boker doth Hashem dispense mishpat; He faileth not; but the unjust knoweth no boshet (shame).
6 I have cut off the Goyim; their towers are desolate; I made their streets waste, that none passeth by; their cities are destroyed, so that there is no ish (man), that there is no inhabitant.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.