Vayikra 27:24

24 In the Shnat HaYovel the sadeh shall return and revert unto him of whom it was bought, even to him to whom the Achuzzat HaAretz (Ancestral Heritage of the Land) did belong.

Vayikra 27:24 Meaning and Commentary

Leviticus 27:24

In the year of jubilee, the field shall return unto him of
whom it was bought
Not to him that sanctified it, whether he redeemed it or not; nor to him that bought it of the treasurer of the temple after it was sanctified; but to the original proprietor and owner of it, of whom he bought it that sanctified it, for so it follows:

[even] to him to whom the possession of the land [did belong];
which was a possession of his he had by inheritance from his fathers, and therefore, according to the law of the year of jubilee, was then to return to him, and could be retained no longer, nor even converted to holy uses; for as it is said in the Misnah F8,

``a field of purchase goes not out to the priests in the year of jubilee; for no man can sanctify a thing which is not his own;''

as what he had purchased was no longer his than to the year of jubilee, and therefore could not devote it to sacred uses for any longer time.


FOOTNOTES:

F8 Ut supra. (Hilchot Eracin, c. 4. sect. 26.)

Vayikra 27:24 In-Context

22 And if a man set apart as kodesh unto Hashem a sadeh which he hath bought, which is not of the fields of his possession [i.e., ancestral heritage],
23 Then the kohen shall reckon unto him the worth of thy evaluation, even unto the Shnat HaYovel: and he shall give thine evaluation in that day, as kodesh unto Hashem.
24 In the Shnat HaYovel the sadeh shall return and revert unto him of whom it was bought, even to him to whom the Achuzzat HaAretz (Ancestral Heritage of the Land) did belong.
25 And all thy evaluations shall be according to the shekel HaKodesh; twenty gerah shall be the shekel.
26 Only the bechor of the behemah, which should be Hashem’s Bechor, no man shall set it apart as kodesh; whether it be shor (ox), or seh (sheep): it is Hashem’s.
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