Yechezkel 44:11

11 Yet they shall be mesharetim (ministers) in My Mikdash, pekuddot (the ones who have charge) at the Sha’arei HaBeis [HaMikdash] and mesharetim in HaBeis [HaMikdash]; they shall do the shochet slaughter of the olah (burnt offering) and the zevach for the people, and they shall stand before them to minister unto them.

Yechezkel 44:11 Meaning and Commentary

Ezekiel 44:11

Yet they shall be ministers in my sanctuary
Though degraded from their office as priests and ministers of the word, yet being restored from their sins and errors, shall have a place in the house of God, and do their work there in a less honourable and a more servile way; as in former times, when ministers had sinned foully, and were degraded from their office, upon repentance they were not restored to that, but only admitted to lay communion; see ( 2 Kings 23:9 ) : having charge at the gates of the house;
like those sort of Levites who were porters and doorkeepers in the temple, or like our sextons or pew openers now: and ministering to the house;
employed as the Gibeonites were in hewing wood and bringing water for the use of the sanctuary, or in repairing of it; learning and exercising the business of smiths, masons, and carpenters: they shall slay the burnt offering, and the sacrifice for the people;
not bring it to the altar, and offer it there; only slay it, and skin it for the priests; which is not to be understood literally, there being no such sacrifice in Gospel times; but to denote the menial service and inferior post that such shall be employed in; if they have no trade, they shall learn one, in order to get a livelihood for themselves, and be serviceable to the interest of religion in a lower way; but ministers of the word they shall not be: and they shall stand before them to minister unto them;
either before the priests, whose servants they shall be, or before the people; signifying that those that sin publicly shall be rebuked before all.

Yechezkel 44:11 In-Context

9 Thus saith Adonoi Hashem: No ben nechor, arel lev, nor arel basar, shall enter into My Mikdash, of any ben nechor that is among the Bnei Yisroel.
10 And the Levi’im that went far away from Me, when Yisroel went astray, which went astray away from Me after their gillulim (idols); they shall even bear their avon.
11 Yet they shall be mesharetim (ministers) in My Mikdash, pekuddot (the ones who have charge) at the Sha’arei HaBeis [HaMikdash] and mesharetim in HaBeis [HaMikdash]; they shall do the shochet slaughter of the olah (burnt offering) and the zevach for the people, and they shall stand before them to minister unto them.
12 Because they ministered unto them before their gillulim, and caused Bais Yisroel a michshol avon; therefore have I lifted up Mine Yad against them, saith Adonoi Hashem, and nas’u (they shall bear) their avon.
13 And they shall not come near unto Me, to do the office of a Kohen unto Me, nor to come near to any of My kadashim, in the Kodesh HaKodashim; but nas’u their shame, and their to’avot which they have committed.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.