Yechezkel 44:10

10 And the Levi’im that went far away from Me, when Yisroel went astray, which went astray away from Me after their gillulim (idols); they shall even bear their avon.

Yechezkel 44:10 Meaning and Commentary

Ezekiel 44:10

And the Levites that are gone away far from me
These Levites were priests, as appears from ( Ezekiel 44:13 ) , who professed themselves Gospel preachers, ministers of the reformed churches; but departed from the reformation principles; erred from the faith; and either mixed it with the doctrines of men, or wholly dropped, concealed, or dissembled it; departed from the word of God, as the rule of faith and practice; and set up their own reason as their guide in matters of religion; were gone off from the pure worship of God and his ordinances, and entirely neglected the discipline of his house: when Israel went astray, which went astray away from me after their
idols;
though there may be an allusion to some apostasy of literal Israel, under the Old Testament, and from whence language may be borrowed to express this; either to the Israelites joining themselves to Baalpeor in the fields of Moab, in the time of Phinehas, who was zealous and faithful to the Lord, from whom Zadok descended after mentioned: or to the defection in the times of Jeroboam and Rehoboam, when all Israel forsook the word of the Lord: or to the times of Ahaz, when Uriah the priest made an altar like to that at Damascus by the king's order; and which idolatrous practices increased in the times of Manasseh; when, no doubt, many of the priests and Levites, either through fear of kings, or on account of gain, and for the sake of their livelihood, departed from the Lord and his worship: but the reference is to a defection in the times of the New Testament, and in the latter days of those times; not to the falling away of the church of Rome, and its departure from the faith and order of the Gospel, predicted ( 2 Thessalonians 2:3 ) ( 1 Timothy 4:1-3 ) ( 2 Timothy 3:1-5 ) , though, no doubt, some truly godly ministers have been carried away with the errors of that church, and afterwards restored, as these Levites: but the case here referred to is the declension in the reformed churches; their formality; their great imperfection in the service of God; their departure from the doctrine of faith they once heard and received, which they are called upon to repent of; their defiling themselves with superstition and will worship, and going after the idols of their own hearts, corrupt reason, the doctrines and inventions of men, and carnal rites and ceremonies; see ( Revelation 3:1-4 ) : they shall even bear their iniquity;
that is, the Levites, priests, or ministers; they shall bear the shame and disgrace, when they come to see their errors, and the punishment and chastisement of their sin, of which hereafter.

Yechezkel 44:10 In-Context

8 And ye have not been shomer over the mishmeret of Mine Kadashim; but ye have set as shomrim of My mishmeret in My Mikdash any for yourselves.
9 Thus saith Adonoi Hashem: No ben nechor, arel lev, nor arel basar, shall enter into My Mikdash, of any ben nechor that is among the Bnei Yisroel.
10 And the Levi’im that went far away from Me, when Yisroel went astray, which went astray away from Me after their gillulim (idols); they shall even bear their avon.
11 Yet they shall be mesharetim (ministers) in My Mikdash, pekuddot (the ones who have charge) at the Sha’arei HaBeis [HaMikdash] and mesharetim in HaBeis [HaMikdash]; they shall do the shochet slaughter of the olah (burnt offering) and the zevach for the people, and they shall stand before them to minister unto them.
12 Because they ministered unto them before their gillulim, and caused Bais Yisroel a michshol avon; therefore have I lifted up Mine Yad against them, saith Adonoi Hashem, and nas’u (they shall bear) their avon.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.