Yehudim in Moshiach 7:13

13 For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe’ach.

Yehudim in Moshiach 7:13 Meaning and Commentary

Hebrews 7:13

For he of whom these things are spoken
In ( Psalms 110:4 ) and in the type of him Melchizedek, in the preceding verses; for not Melchizedek is here meant, but the Lord Jesus Christ, as appears by what follows; the antitype of Melchizedek, the Lord our righteousness, the Prince of peace, the priest of God, that lives for ever, without father, without mother

pertaineth to another tribe;
the tribe of Judah, and not the tribe of Levi:

of which no man gave attendance at the altar;
either of burnt offering or of incense; that is, no man waited there, or took upon him and exercised the priest's office that was of the tribe of Judah: no man might lawfully do it; Uzziah, indeed, thrust himself into the priest's office, who was of that tribe, and went into the temple and burnt incense upon the altar of incense; but then he had no right to do it, and was punished for it.

Yehudim in Moshiach 7:13 In-Context

11 Now if shleimut (completeness) had been attainable through the Kehunah of Levi?for under it came the Mattan Torah (giving of the Torah) to the Am Brit?what further need would there have been to speak of another KOHEN arising "according to the order of Malki-Tzedek" TEHILLIM 110:4) rather than "al divrati Aharon"?

12 For when there is a "changing of the guard" of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah [Isa 42:4].

13 For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe’ach.

14 For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.

15 And it is even more evident if another Kohen arises resembling Malki-Tzedek,