Yeshayah 37:22

22 This is the davar which Hashem hath spoken concerning him; The Betulat Bat Tziyon, hath despised thee, and laughed thee to scorn; the Bat Yerushalayim hath shaken her head at thee.

Yeshayah 37:22 Meaning and Commentary

Isaiah 37:22

This is the word which the Lord hath spoken concerning him,
&c.] The sentence he has pronounced upon him, the punishment he has determined to inflict on him, in answer to Hezekiah's prayer against him: the virgin, the daughter of Zion; hath despised thee; and laughed thee
to scorn;
that, is the inhabitants of Zion, particularly of the fort of Zion, called a "virgin", because it had never been forced, or taken and to show that it was a vain thing in Sennacherib to attempt it, as well as it would have been an injurious one, could he have accomplished it; since God, the Father of this virgin, would carefully keep her from such a rape; and he who was her husband to whom she was espoused as a chaste virgin, would defend and protect her; and the whole is designed to show the impotent malice of the king of Assyria; otherwise, at the time when these words were spoken, the daughter of Zion was in a fearful and trembling condition, and not in a laughing frame; but this declares what she might do now, and would do hereafter, for anything that he could do against her. The Targum paraphrases it,

``the kingdom of the congregation of Zion;''
the whole nation. Some restrain this to the inhabitants of the upper part of the city of Jerusalem, as what follows to those of the lower part: the daughter of Jerusalem hath shaken her head at thee;
or "after thee F15"; by way of scorn and derision; that is when he fled; which shows, that though these things are spoken as if they were past, after the manner of the prophets, yet were to come, and would be when Sennacherib fled, upon the destruction of his army. Of this phrase, as expressive of scorn, see ( Psalms 22:7 ) ( 109:25 ) ( Lamentations 2:15 ) . The Targum is, "the people that dwell in Jerusalem"
FOOTNOTES:

F15 (Kyrxa) "post te", V. L. Pagninus, Montanus Junius & Tremellius, Piscator.

Yeshayah 37:22 In-Context

20 Now therefore, Hashem Eloheinu, save us from his yad, that kol mamlechot ha’aretz may know that Thou art Hashem, even Thou only.
21 Then Yeshayah Ben Amotz sent unto Chizkiyah, saying, Thus saith Hashem Elohei Yisroel, Whereas thou hast davened to Me against Sanecheriv Melech Ashur;
22 This is the davar which Hashem hath spoken concerning him; The Betulat Bat Tziyon, hath despised thee, and laughed thee to scorn; the Bat Yerushalayim hath shaken her head at thee.
23 Whom hast thou insulted and made gidduf against? And against whom hast thou raised thy voice, and lifted up thine eyes marom? Even against Kadosh Yisroel.
24 By thy avadim hast thou insulted Adonoi, and hast said, By the multitude of my chariots am I come up marom harim, to the heights of Levanon; and I will cut down the tall cedars thereof, and the choice pine trees thereof; and I will enter into its most remote height, and the ya’ar (forest) of its fruitful land.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.