Yeshayah 49:21

21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?

Yeshayah 49:21 Meaning and Commentary

Isaiah 49:21

Then shalt thou say in thine heart
In, a way of admiration, secretly within herself, astonished at the numerous crowds flocking in; who hath begotten me these?
not their natural parents, nor they themselves; for they are not born of blood, nor of the will of man, nor of the will
of the flesh;
nor ministers of the Gospel, though they are instruments, yet not the cause; but God only, Father, Son, and Spirit, to whom regeneration is only ascribed: regeneration is a wonderful work of God; it is unaccountable to the natural man; it is amazing to the saints themselves; and it is matter of astonishment to the church of God; especially when on a sudden, and without means, and in great numbers, men are born again; and particularly when these come from among the Gentiles, which seems to be the case here: seeing I have lost my children;
by captivity and the sword, by the tyranny and cruelty of the man of sin: and am desolate;
or alone, as if without a husband, or any to take care of her: this represents the church in the wilderness, during the reign of antichrist, ( Revelation 12:14 ) , while she seems to be forsaken of the Lord her husband, though she is not: and a captive;
to the Romish antichrist; see ( Revelation 13:10 ) : and removing to and fro;
being forced to flee from place to place, by reason of persecution: there is, no doubt, an allusion in all this to the case of the Jews in the Babylonish captivity: and who hath brought up these?
the same that begot them, even the Lord himself; who nourishes and brings up his children with the milk of the Gospel, and the breasts of Gospel ordinances; so that they are brought up from children to young men, from young men to fathers, till they become perfect men; even the church in the wilderness, with her children, are nourished by him, for a time, and times, and half a time, ( Revelation 12:14 ) which is wonderful: behold, I was left alone;
seemingly without husband or children, in a desolate and wilderness state: these, where had they been?
in the ruins of Adam's fall; in a state of darkness; in the graves of sin; in a pit wherein is no water; in the hands of Satan, and among wicked men; even in Babylon itself, but now called out; see ( Revelation 18:4 ) .

Yeshayah 49:21 In-Context

19 For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.
20 Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.
21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?
22 Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.
23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.