Yirmeyah 26:19

19 Did Chizkiyah Melech Yehudah and kol Yehudah put him to death? Did he not fear Hashem, and besought Hashem, and Hashem relented of the ra’ah which He had pronounced against them? Thus might we procure ra’ah gedolah against nafshoteinu.

Yirmeyah 26:19 Meaning and Commentary

Jeremiah 26:19

Did Hezekiah king of Judah and all Judah put him at all to
death?
&c.] No, they did not: neither the king, by his own authority; nor the sanhedrim, the great court of judicature, for the nation; they never sought to take away his life, nor sat in council about it; they never arraigned him, and much less condemned him: did he not fear the Lord, and besought the Lord;
that is, Hezekiah; he did, as knowing that Micah was a prophet of the Lord, and sent by him; wherefore he received his prophecy with great awe and reverence, as coming from the Lord, and made his supplications to him that he would avert the judgments threatened: and the Lord repented of the evil which he had pronounced against
them?
the king and his people, the city and the temple; and so the threatened evil came not upon them in their days: thus might we procure great evil against our souls;
should we put Jeremiah to death: it is therefore much more advisable to do as Hezekiah did, pray unto the Lord to avert the threatened evil, or otherwise it will be worse with us. This precedent is urged to strengthen the decree of the council in favour of Jeremiah.

Yirmeyah 26:19 In-Context

17 Then rose up anashim zekenim ha’aretz, and spoke to kol kehal HaAm, saying,

18 Michah the Morashti prophesied in the days of Chizkiyah Melech Yehudah, and spoke to kol Am Yehudah, saying, Thus saith Hashem Tzva’os: Tziyon shall be plowed like a sadeh, and Yerushalayim shall become rubble heaps, and the Har HaBais (Temple Mount) like the bare heights of a ya’ar (forest).

19 Did Chizkiyah Melech Yehudah and kol Yehudah put him to death? Did he not fear Hashem, and besought Hashem, and Hashem relented of the ra’ah which He had pronounced against them? Thus might we procure ra’ah gedolah against nafshoteinu.

20 And there was also an ish that prophesied B’Shem Hashem, Uriyah Ben Shema’yahu of Kiryat HaYearim, who prophesied against this city and against HaAretz Hazot according to all the devarim of Yirmeyah.

21 And when Y’hoyakim (Jehoiakim) HaMelech, with all his gibborim, and all the sarim, heard his words, HaMelech sought to put him to death; but when Uriyah heard it, he was afraid, and fled, and went into Mitzrayim;