Yirmeyah 30:17

17 For I will restore health unto thee, and I will heal thee of thy makkot (wounds), saith Hashem; because they called thee a Nidachah (Outcast), saying, This is Tziyon, whom no one careth for.

Yirmeyah 30:17 Meaning and Commentary

Jeremiah 30:17

For I will restore health to thee
That is, bring thee into a comfortable and prosperous condition, both in church and state, with respect to things religions and civil: as the afflictions and distresses of the Jewish nation are expressed by sickness, wounds, and bruises; so their prosperity, both spiritual and temporal, is signified by health. The words may be rendered, "I will cause length to ascend unto thee"; or a long plaster F26; or rather, that which has been long looked for, and long in coming, prosperity; or else, that whereas they were before bowed down with afflictions and sorrows, now they should be as a man in an erect posture, that rises up in his full height and length, being in a robust and healthful state; and I will heal thee of thy wounds, saith the Lord;
pardon their sins, remove their afflictions, and bring them into a comfortable situation, into a Gospel church state, and into their own land: because they called thee an outcast;
as the Jews now are, cast out of their own land, rejected from being the people of God; so they are reckoned by the nations among whom they are: [saying], this [is] Zion, whom no man seeketh after:
after their good, either temporal or spiritual; despised by most, pitied and prayed for by few; and fewer still they are that seek after, and are solicitous about, or take any methods, or make use of any means, for their conversion; but though man does not, God will, and his work will appear the more manifest.


FOOTNOTES:

F26 (Kl hkra hlea) "adducam tibi emplastrum longum", so some in Gataker; "faciam ut ad justam constitutionem assurgas", Junius & Tremellius; "ut assurgat sanitas tibi", Piscator; "nam faciam ut ascendat tibi proceritas", Cocceius.

Yirmeyah 30:17 In-Context

15 Why dost thou cry out over thine affliction? Thy pain is incurable for the multitude of thine avon; because thy chattot were increased, I have done these things unto thee.
16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that plunder thee shall become plunder, and all that prey upon thee will I give for prey.
17 For I will restore health unto thee, and I will heal thee of thy makkot (wounds), saith Hashem; because they called thee a Nidachah (Outcast), saying, This is Tziyon, whom no one careth for.
18 Thus saith Hashem; Hineni, I will bring back the captivity of Ya’akov’s ohalim, and have compassion on his dwelling places; and the Ir shall be rebuilt upon her own ruins, and the armon (citadel) shall stand on its rightful site.
19 And out of them shall proceed todah (thanksgiving) and the voice of them that rejoice; and I will multiply them, and they shall not be few; I will also honor them, and they shall not be disdained.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.