Yirmeyah 32:31

31 For this city hath been to Me as a provocation of Mine anger and of My fury from the day that they built it even unto this day; that I should remove it from before My face,

Yirmeyah 32:31 Meaning and Commentary

Jeremiah 32:31

For this city hath been tame [as] a provocation of mine anger
and of my fury
Or, "upon mine anger, and upon my fury this city was to me" F8; that is, it was upon his heart, and in his mind and purpose, being provoked to anger and wrath by their sins, to have destroyed it long ago, though he had deferred it to this time; the inhabitants of this city had been always a provoking people to him; and he had thought to have poured out his wrath and fury upon them: from the day they built it, even unto this day:
when built and inhabited by the idolatrous Canaanites; possessed by the Jebusites; rebuilt by David; beautified with the temple and other stately buildings by Solomon, who was drawn it, to idolatry by his wives. It is a tradition of the Jews, mentioned both by Jarchi and Kimchi, that the same day that the foundation of the temple was laid, Solomon married Pharaoh's daughter; and which was the foundation of his idolatry; and which was more or less practised in every reign afterwards, to this time; and which so provoked the Lord, that he took up this resolution early, though he did not put it in execution; expressed as follows: that I should remove it from before my face;
as a man does that which is nauseous and abominable to him; meaning the removing the inhabitants of it into other lands, or causing them to go into captivity; so the Targum.


FOOTNOTES:

F8 (ytmx lew ypa le) "super naso meo, et super ira mea fuit mihi civitas haec", Montanus; "in furore meo, et in ira mea", Pagninus, Vatablus.

Yirmeyah 32:31 In-Context

29 And the Kasdim (Chaldeans), that fight against this city, shall come and set eish to this city, and burn it with the batim (houses), upon whose gagot (roofs) they have offered ketoret unto Ba’al, and poured out nesakhim (drink offerings) unto elohim acherim, to provoke Me to anger.
30 For the Bnei Yisroel and the Bnei Yehudah have only done rah (evil) before Me from their youth; for the Bnei Yisroel have only provoked Me to anger with the work of their hands, saith Hashem.
31 For this city hath been to Me as a provocation of Mine anger and of My fury from the day that they built it even unto this day; that I should remove it from before My face,
32 Because of all the ra’ah of the Bnei Yisroel and of the Bnei Yehudah, which they have done to provoke Me to anger, they, their melachim, their sarim, their kohanim, and their nevi’im, and the Ish Yehudah, and the inhabitants of Yerushalayim.
33 And they have turned unto Me the oref (back), and not the panim; though I taught them, rising up early and teaching them, yet they have not paid heed to receive musar.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.