Yochanan 1:27

27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.

Yochanan 1:27 Meaning and Commentary

John 1:27

He it is who coming after me
Both into the world, and into the ministry of the word; for John was before Christ, in both these respects, though greatly behind him in others, and therefore he adds, is preferred before me:
being not only of a more excellent nature, the Son of God, and of an higher extract, the Lord from heaven; but in an higher office, and having greater gifts, and the Spirit of God without measure on him; and also being more followed by the people; for John decreased, but he increased: or rather the words may be rendered, who was before me; being the eternal Son of God, whose goings forth were of old, from everlasting; who was set up from everlasting, from the beginning, or ever the earth was; the firstborn, or first bringer forth of every creature; and therefore must be before all things, which are created by him; (See Gill on John 1:15). Whose shoes latchet I am not worthy to unloose;
which was one of the meanest services done by a servant to his master; (See Gill on Matthew 3:11).

Yochanan 1:27 In-Context

25 And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim’s tevilah?

26 Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da’as.

27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.

28 These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.

29 On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim (Gn 22:8; Ex 12:5-13; Isa 53:7), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa’ir l’Azazel kapporah, Isa 53:6 7,12; Lv 16:22).