Proverbes 20

1 Le vin est moqueur, et la boisson forte est tumultueuse, et quiconque en fait excès, n'est pas sage.
2 La menace du roi est comme le rugissement d'un jeune lion; celui qui l'irrite pèche contre soi-même.
3 C'est une gloire pour l'homme de s'abstenir des disputes; mais tout insensé s'y engage.
4 Le paresseux ne labourera point à cause du mauvais temps; lors de la moisson il mendiera; mais il n'aura rien.
5 Le conseil dans le cœur de l'homme est une eau profonde; et l'homme intelligent y puisera.
6 La plupart des hommes vantent leur bonté; mais qui trouvera un homme véritable?
7 Le juste marche dans son intégrité; heureux ses enfants après lui!
8 Le roi assis sur le trône de la justice, dissipe tout mal par son regard.
9 Qui est-ce qui peut dire: J'ai purifié mon cœur; je suis net de mon péché?
10 Le double poids et la double mesure sont tous deux en abomination à l'Éternel.
11 L'enfant fait déjà connaître par ses actions, si sa conduite sera pure et droite.
12 L'oreille qui entend, et l'œil qui voit, sont deux choses que l'Éternel a faites.
13 N'aime point le sommeil, de peur que tu ne deviennes pauvre; ouvre tes yeux, et tu seras rassasié de pain.
14 Celui qui achète, dit: Cela ne vaut rien, cela ne vaut rien; puis il s'en va, et se vante.
15 Il y a de l'or, et beaucoup de perles; mais les lèvres sages sont un vase précieux.
16 Quand quelqu'un aura cautionné un étranger, prends son vêtement et exige de lui un gage, à cause des étrangers.
17 Le pain acquis par la tromperie est agréable à l'homme; mais ensuite sa bouche sera remplie de gravier.
18 Les résolutions s'affermissent par le conseil; fais donc la guerre avec prudence.
19 Le médisant révèle les secrets; évite donc celui qui aime ouvrir ses lèvres.
20 La lampe de celui qui maudit son père ou sa mère, sera éteinte dans les plus profondes ténèbres.
21 L'héritage trop vite acquis à l'origine, ne sera point béni à la fin.
22 Ne dis point: Je rendrai le mal; mais attends l'Éternel, et il te délivrera.
23 Le double poids est en abomination à l'Éternel, et la balance fausse n'est pas chose bonne.
24 Cest l'Éternel qui dirige les pas de l'homme; comment donc l'homme comprendrait-il sa voie?
25 C'est un piège pour l'homme que de prononcer légèrement une promesse sacrée, et, après ses vœux, d'examiner encore.
26 Le roi sage dissipe les méchants, et fait tourner la roue sur eux.
27 L'esprit de l'homme est une lampe de l'Éternel; il sonde les profondeurs de l'âme.
28 La bonté et la vérité garderont le roi; il soutient son trône par la bonté.
29 La force des jeunes gens est leur gloire, et les cheveux blancs sont l'honneur des vieillards.
30 Les meurtrissures des plaies sont la correction du méchant, ainsi que les coups qui atteignent les profondeurs des entrailles.

Proverbes 20 Commentary

Chapter 20

Verse 1 It seems hard to believe that men of the greatest abilities, as well as the ignorant, should render themselves fools and madmen, merely for the taste or excitement produced by strong liquors. Verse 2 . How formidable kings are to those who provoke them! how much more foolish then is it to provoke the King of kings! Verse 3 . To engage in quarrels is the greatest folly that can be. Yield, and even give up just demands, for peace' sake. Verse 4 . He who labours and endures hardship in his seed-time for eternity, will be properly diligent as to his earthly business. Verse 5 . Though many capable of giving wise counsel are silent, yet something may be drawn from them, which will reward those who obtain it. Verse 6 . It is hard to find those that have done, and will do more good than they speak, or care to hear spoken of. Verse 7 . A good man is not liable to uneasiness in contriving what he shall do, or in reflecting on what he has done, as those who walk in deceit. And his family fare better for his sake. Verse 8 . If great men are good men, they may do much good, and prevent very much evil. Verse 9 . Some can say, Through grace, we are cleaner than we have been; but it was the work of the Holy Spirit. Verse 10 . See the various deceits men use, of which the love of money is the root. The Lord will not bless what is thus gotten. Verse 11 . Parents should observe their children, that they may manage them accordingly. Verse 12 . All our powers and faculties are from God, and are to be employed for him. Verse 13 . Those that indulge themselves, may expect to want necessaries, which should have been gotten by honest labour. Verse 14 . Men use arts to get a good bargain, and to buy cheap; whereas a man ought to be ashamed of a fraud and a lie. Verse 15 . He that prefers true knowledge to riches, follows the ways of religion and happiness. If we really believed this truth, the word of God would be valued as it deserves, and the world would lose its tempting influence. Verse 16 . Those ruin themselves who entangle themselves in rash suretiship. Also those who are in league with abandoned women. Place no confidence in either. Verse 17 . Wealth gotten by fraud may be sweet, for the carnal mind takes pleasure in the success of wicked devices; but it will be bitter in the reflection. Verse 18 . Especially we need advice in spiritual warfare. The word and Spirit of God are the best counsellors in every point. Verse 19 . Those dearly buy their own praise, who put confidence in a man because he speaks fairly. Verse 20 . An undutiful child will become very miserable. Never let him expect any peace or comfort. Verse 21 . An estate suddenly raised, is often as suddenly ruined. Verse 22 . Wait on the Lord, attend his pleasure, and he will protect thee. Verse 23 . A bargain made by fraud will prove a losing bargain in the end. Verse 24 . How can we form plans, and conduct business, independently of the Lord? Verse 25 . The evasions men often use with their own consciences show how false and deceitful man is. Verse 26 . Justice should crush the wicked, and separate them from the virtuous. Verse 27 . The rational soul and conscience are as a lamp within us, which should be used in examining our dispositions and motives with the revealed will of God. Verse 28 . Mercy and truth are the glories of God's throne. Verse 29 . Both young and old have their advantages; and let neither despise or envy the other. Verse 30 . Severe rebukes sometimes do a great deal of good. But such is the corruption of nature, that men are loth to be rebuked for their sins. If God uses severe afflictions, to purify our hearts and fit us for his service, we have cause to be very thankful.

Proverbes 20 Commentaries

The Ostervald translation is in the public domain.