Parallel Bible results for "1 Corinthians 14"

1 Corinthians 14

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1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
1 Go after a life of love as if your life depended on it - because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth.
2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
2 If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him.
3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.
3 But when you proclaim his truth in everyday speech, you're letting others in on the truth so that they can grow and be strong and experience his presence with you.
4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
4 The one who prays using a private "prayer language" certainly gets a lot out of it, but proclaiming God's truth to the church in its common language brings the whole church into growth and strength.
5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
5 I want all of you to develop intimacies with God in prayer, but please don't stop with that. Go on and proclaim his clear truth to others. It's more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God's presence in a mysterious prayer language - unless, of course, there is someone who can interpret what you are saying for the benefit of all.
6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
6 Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don't address you plainly with some insight or truth or proclamation or teaching, what help am I to you?
7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?
7 If musical instruments - flutes, say, or harps - aren't played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music?
8 And if the bugle gives an indistinct sound, who will get ready for battle?
8 If the trumpet call can't be distinguished, will anyone show up for the battle?
9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air.
9 So if you speak in a way no one can understand, what's the point of opening your mouth?
10 There are doubtless many different languages in the world, and none is without meaning,
10 There are many languages in the world and they all mean something to someone.
11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.
11 But if I don't understand the language, it's not going to do me much good.
12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
12 It's no different with you. Since you're so eager to participate in what God is doing, why don't you concentrate on doing what helps everyone in the church?
13 Therefore, one who speaks in a tongue should pray for the power to interpret.
13 So, when you pray in your private prayer language, don't hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy.
14 For if I pray in a tongue, my spirit prays but my mind is unfruitful.
14 If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted.
15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.
15 So what's the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind.
16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying?
16 If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what's going on know when to say "Amen"?
17 For you may be giving thanks well enough, but the other person is not being built up.
17 Your blessing might be beautiful, but you have very effectively cut that person out of it.
18 I thank God that I speak in tongues more than all of you.
18 I'm grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you.
19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
19 But when I'm in a church assembled for worship, I'd rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.
20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
20 To be perfectly frank, I'm getting exasperated with your infantile thinking. How long before you grow up and use your head - your adult head? It's all right to have a childlike unfamiliarity with evil; a simple no is all that's needed there. But there's far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility.
21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."
21 It's written in Scripture that God said, In strange tongues and from the mouths of strangers I will preach to this people, but they'll neither listen nor believe.
22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
22 So where does it get you, all this speaking in tongues no one understands? It doesn't help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn't get in the way of unbelievers.
23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
23 If you come together as a congregation and some unbelieving outsiders walk in on you as you're all praying in tongues, unintelligible to each other and to them, won't they assume you've taken leave of your senses and get out of there as fast as they can?
24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
24 But if some unbelieving outsiders walk in on a service where people are speaking out God's truth, the plain words will bring them up against the truth
25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.
25 and probe their hearts. Before you know it, they're going to be on their faces before God, recognizing that God is among you.
26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
26 So here's what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight.
27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret.
27 If prayers are offered in tongues, two or three's the limit, and then only if someone is present who can interpret what you're saying.
28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.
28 Otherwise, keep it between God and yourself.
29 Let two or three prophets speak, and let the others weigh what is said.
29 And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart.
30 If a revelation is made to another sitting there, let the first be silent.
30 Take your turn, no one person taking over.
31 For you can all prophesy one by one, so that all may learn and all be encouraged,
31 Then each speaker gets a chance to say something special from God, and you all learn from each other.
32 and the spirits of prophets are subject to prophets.
32 If you choose to speak, you're also responsible for how and when you speak.
33 For God is not a God of confusion but of peace. As in all the churches of the saints,
33 When we worship the right way, God doesn't stir us up into confusion; he brings us into harmony. This goes for all the churches - no exceptions.
34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
34 Wives must not disrupt worship, talking when they should be listening,
35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
35 asking questions that could more appropriately be asked of their husbands at home. God's Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking.
36 Or was it from you that the word of God came? Or are you the only ones it has reached?
36 Do you - both women and men - imagine that you're a sacred oracle determining what's right and wrong? Do you think everything revolves around you?
37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.
37 If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it.
38 If anyone does not recognize this, he is not recognized.
38 If you won't play by these rules, God can't use you. Sorry.
39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.
39 Three things, then, to sum this up: When you speak forth God's truth, speak your heart out. Don't tell people how they should or shouldn't pray when they're praying in tongues that you don't understand.
40 But all things should be done decently and in order.
40 Be courteous and considerate in everything.
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.