Parallel Bible results for "1 corinthians 11"

1 Corinthians 11

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1 Be my imitators, even as *I* also [am] of Christ.
1 Follow my example, as I follow the example of Christ.
2 Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
2 I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you.
3 But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
3 But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Every man praying or prophesying, having [anything] on his head, puts his head to shame.
4 Every man who prays or prophesies with his head covered dishonors his head.
5 But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
5 But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved.
6 For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.
7 For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
7 A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
8 For man is not of woman, but woman of man.
8 For man did not come from woman, but woman from man;
9 For also man was not created for the sake of the woman, but woman for the sake of the man.
9 neither was man created for woman, but woman for man.
10 Therefore ought the woman to have authority on her head, on account of the angels.
10 It is for this reason that a woman ought to have authority over her own head, because of the angels.
11 However, neither [is] woman without man, nor man without woman, in [the] Lord.
11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.
12 For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
12 For as woman came from man, so also man is born of woman. But everything comes from God.
13 Judge in yourselves: is it comely that a woman should pray to God uncovered?
13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14 Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
15 But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16 But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
17 But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
17 In the following directives I have no praise for you, for your meetings do more harm than good.
18 For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
18 In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.
19 For there must also be sects among you, that the approved may become manifest among you.
19 No doubt there have to be differences among you to show which of you have God’s approval.
20 When ye come therefore together into one place, it is not to eat [the] Lord's supper.
20 So then, when you come together, it is not the Lord’s Supper you eat,
21 For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
21 for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk.
22 Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
22 Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter!
23 For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24 and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
25 In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
26 For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 But let a man prove himself, and thus eat of the bread, and drink of the cup.
28 Everyone ought to examine themselves before they eat of the bread and drink from the cup.
29 For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
30 On this account many among you [are] weak and infirm, and a good many are fallen asleep.
30 That is why many among you are weak and sick, and a number of you have fallen asleep.
31 But if we judged ourselves, so were we not judged.
31 But if we were more discerning with regard to ourselves, we would not come under such judgment.
32 But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
33 So that, my brethren, when ye come together to eat, wait for one another.
33 So then, my brothers and sisters, when you gather to eat, you should all eat together.
34 If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
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