Good News Translation GNT
Revised Standard Version RSV
1 It is love, then, that you should strive for. Set your hearts on spiritual gifts, especially the gift of proclaiming God's message.
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Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy.
2 Those who speak in strange tongues do not speak to others but to God, because no one understands them. They are speaking secret truths by the power of the Spirit.
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For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
3 But those who proclaim God's message speak to people and give them help, encouragement, and comfort.
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On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.
4 Those who speak in strange tongues help only themselves, but those who proclaim God's message help the whole church.
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He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
5 I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues - unless there is someone present who can explain what is said, so that the whole church may be helped.
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Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.
6 So when I come to you, my friends, what use will I be to you if I speak in strange tongues? Not a bit, unless I bring you some revelation from God or some knowledge or some inspired message or some teaching.
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Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
7 Take such lifeless musical instruments as the flute or the harp - how will anyone know the tune that is being played unless the notes are sounded distinctly?
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If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?
8 And if the one who plays the bugle does not sound a clear call, who will prepare for battle?
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And if the bugle gives an indistinct sound, who will get ready for battle?
9 In the same way, how will anyone understand what you are talking about if your message given in strange tongues is not clear? Your words will vanish in the air!
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So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.
10 There are many different languages in the world, yet none of them is without meaning.
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There are doubtless many different languages in the world, and none is without meaning;
11 But if I do not know the language being spoken, those who use it will be foreigners to me and I will be a foreigner to them.
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but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.
12 Since you are eager to have the gifts of the Spirit, you must try above everything else to make greater use of those which help to build up the church.
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So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13 The person who speaks in strange tongues, then, must pray for the gift to explain what is said.
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Therefore, he who speaks in a tongue should pray for the power to interpret.
14 For if I pray in this way, my spirit prays indeed, but my mind has no part in it.
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For if I pray in a tongue, my spirit prays but my mind is unfruitful.
15 What should I do, then? I will pray with my spirit, but I will pray also with my mind; I will sing with my spirit, but I will sing also with my mind.
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What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
16 When you give thanks to God in spirit only, how can ordinary people taking part in the meeting say "Amen" to your prayer of thanksgiving? They have no way of knowing what you are saying.
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Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?
17 Even if your prayer of thanks to God is quite good, other people are not helped at all.
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For you may give thanks well enough, but the other man is not edified.
18 I thank God that I speak in strange tongues much more than any of you.
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I thank God that I speak in tongues more than you all;
19 But in church worship I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues.
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nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.
20 Do not be like children in your thinking, my friends; be children so far as evil is concerned, but be grown up in your thinking.
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Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.
21 In the Scriptures it is written, "By means of people speaking strange languages I will speak to my people, says the Lord. I will speak through lips of foreigners, but even then my people will not listen to me."
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In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."
22 So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.
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Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.
23 If, then, the whole church meets together and everyone starts speaking in strange tongues - and if some ordinary people or unbelievers come in, won't they say that you are all crazy?
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If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?
24 But if everyone is proclaiming God's message when some unbelievers or ordinary people come in, they will be convinced of their sin by what they hear. They will be judged by all they hear,
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But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
25 their secret thoughts will be brought into the open, and they will bow down and worship God, confessing, "Truly God is here among you!"
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the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.
26 This is what I mean, my friends. When you meet for worship, one person has a hymn, another a teaching, another a revelation from God, another a message in strange tongues, and still another the explanation of what is said. Everything must be of help to the church.
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What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.
27 If someone is going to speak in strange tongues, two or three at the most should speak, one after the other, and someone else must explain what is being said.
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If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret.
28 But if no one is there who can explain, then the one who speaks in strange tongues must be quiet and speak only to himself and to God.
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But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.
29 Two or three who are given God's message should speak, while the others are to judge what they say.
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Let two or three prophets speak, and let the others weigh what is said.
30 But if someone sitting in the meeting receives a message from God, the one who is speaking should stop.
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If a revelation is made to another sitting by, let the first be silent.
31 All of you may proclaim God's message, one by one, so that everyone will learn and be encouraged.
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For you can all prophesy one by one, so that all may learn and all be encouraged;
32 The gift of proclaiming God's message should be under the speaker's control,
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and the spirits of prophets are subject to prophets.
33 because God does not want us to be in disorder but in harmony and peace. As in all the churches of God's people,
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For God is not a God of confusion but of peace. As in all the churches of the saints,
34 the women should keep quiet in the meetings. They are not allowed to speak; as the Jewish Law says, they must not be in charge.
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the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.
35 If they want to find out about something, they should ask their husbands at home. It is a disgraceful thing for a woman to speak in a church meeting.
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If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or could it be that the word of God came from you? Or are you the only ones to whom it came?
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What! Did the word of God originate with you, or are you the only ones it has reached?
37 If anyone supposes he is God's messenger or has a spiritual gift, he must realize that what I am writing to you is the Lord's command.
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If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.
38 But if he does not pay attention to this, pay no attention to him.
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If any one does not recognize this, he is not recognized.
39 So then, my friends, set your heart on proclaiming God's message, but do not forbid the speaking in strange tongues.
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So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues;
40 Everything must be done in a proper and orderly way.
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but all things should be done decently and in order.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.