Parallel Bible results for "1 corinthians 15"

1 Corinthians 15

NRS

MSG

1 Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand,
1 Friends, let me go over the Message with you one final time - this Message that I proclaimed and that you made your own; this Message on which you took your stand
2 through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.
2 and by which your life has been saved. (I'm assuming, now, that your belief was the real thing and not a passing fancy, that you're in this for good and holding fast.)
3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures,
3 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it;
4 and that he was buried, and that he was raised on the third day in accordance with the scriptures,
4 that he was buried; that he was raised from death on the third day, again exactly as Scripture says;
5 and that he appeared to Cephas, then to the twelve.
5 that he presented himself alive to Peter, then to his closest followers,
6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.
6 and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died);
7 Then he appeared to James, then to all the apostles.
7 that he then spent time with James and the rest of those he commissioned to represent him;
8 Last of all, as to one untimely born, he appeared also to me.
8 and that he finally presented himself alive to me.
9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
9 It was fitting that I bring up the rear. I don't deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God's church right out of existence.
10 But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me.
10 But because God was so gracious, so very generous, here I am. And I'm not about to let his grace go to waste. Haven't I worked hard trying to do more than any of the others? Even then, my work didn't amount to all that much. It was God giving me the work to do, God giving me the energy to do it.
11 Whether then it was I or they, so we proclaim and so you have come to believe.
11 So whether you heard it from me or from those others, it's all the same: We spoke God's truth and you entrusted your lives.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead?
12 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection?
13 If there is no resurrection of the dead, then Christ has not been raised;
13 If there's no resurrection, there's no living Christ.
14 and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain.
14 And face it - if there's no resurrection for Christ, everything we've told you is smoke and mirrors, and everything you've staked your life on is smoke and mirrors.
15 We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised.
15 Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ - sheer fabrications, if there's no resurrection.
16 For if the dead are not raised, then Christ has not been raised.
16 If corpses can't be raised, then Christ wasn't, because he was indeed dead.
17 If Christ has not been raised, your faith is futile and you are still in your sins.
17 And if Christ wasn't raised, then all you're doing is wandering about in the dark, as lost as ever.
18 Then those also who have died in Christ have perished.
18 It's even worse for those who died hoping in Christ and resurrection, because they're already in their graves.
19 If for this life only we have hoped in Christ, we are of all people most to be pitied.
19 If all we get out of Christ is a little inspiration for a few short years, we're a pretty sorry lot.
20 But in fact Christ has been raised from the dead, the first fruits of those who have died.
20 But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
21 For since death came through a human being, the resurrection of the dead has also come through a human being;
21 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man.
22 for as all die in Adam, so all will be made alive in Christ.
22 Everybody dies in Adam; everybody comes alive in Christ.
23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
23 But we have to wait our turn: Christ is first, then those with him at his Coming,
24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.
24 the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father.
25 For he must reign until he has put all his enemies under his feet.
25 He won't let up until the last enemy is down -
26 The last enemy to be destroyed is death.
26 and the very last enemy is death!
27 For "God has put all things in subjection under his feet." But when it says, "All things are put in subjection," it is plain that this does not include the one who put all things in subjection under him.
27 As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.
28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.
28 When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive - a perfect ending!
29 Otherwise, what will those people do who receive baptism on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
29 Why do you think people offer themselves to be baptized for those already in the grave? If there's no chance of resurrection for a corpse, if God's power stops at the cemetery gates, why do we keep doing things that suggest he's going to clean the place out someday, pulling everyone up on their feet alive?
30 And why are we putting ourselves in danger every hour?
30 And why do you think I keep risking my neck in this dangerous work?
31 I die every day! That is as certain, brothers and sisters, as my boasting of you—a boast that I make in Christ Jesus our Lord.
31 I look death in the face practically every day I live. Do you think I'd do this if I wasn't convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus?
32 If with merely human hopes I fought with wild animals at Ephesus, what would I have gained by it? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
32 Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it.
33 Do not be deceived: "Bad company ruins good morals."
33 But don't fool yourselves. Don't let yourselves be poisoned by this anti-resurrection loose talk. "Bad company ruins good manners."
34 Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame.
34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can't afford in times like these. Aren't you embarrassed that you've let this kind of thing go on as long as you have?
35 But someone will ask, "How are the dead raised? With what kind of body do they come?"
35 Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?"
36 Fool! What you sow does not come to life unless it dies.
36 If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing.
37 And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain.
37 We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant.
38 But God gives it a body as he has chosen, and to each kind of seed its own body.
38 You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.
39 Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish.
39 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies - humans, animals, birds, fish - each unprecedented in its form.
40 There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another.
40 You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies - sun, moon, stars - all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds" - who can imagine what the resurrection "plants" will be like!
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory.
42 So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.
42 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body - but only if you keep in mind that when we're raised, we're raised for good, alive forever!
43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.
43 The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful.
44 It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.
44 The seed sown is natural; the seed grown is supernatural - same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
45 Thus it is written, "The first man, Adam, became a living being"; the last Adam became a life-giving spirit.
45 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit.
46 But it is not the spiritual that is first, but the physical, and then the spiritual.
46 Physical life comes first, then spiritual -
47 The first man was from the earth, a man of dust; the second man is from heaven.
47 a firm base shaped from the earth, a final completion coming out of heaven.
48 As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.
48 The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly.
49 Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
49 In the same way that we've worked from our earthy origins, let's embrace our heavenly ends.
50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
50 I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?
51 Listen, I will tell you a mystery! We will not all die, but we will all be changed,
51 But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die - but we are all going to be changed.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
52 You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes - it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed.
53 For this perishable body must put on imperishability, and this mortal body must put on immortality.
53 In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal.
54 When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: "Death has been swallowed up in victory."
54 Then the saying will come true: Death swallowed by triumphant Life!
55 "Where, O death, is your victory? Where, O death, is your sting?"
55 Who got the last word, oh, Death? Oh, Death, who's afraid of you now?
56 The sting of death is sin, and the power of sin is the law.
56 It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
57 But now in a single victorious stroke of Life, all three - sin, guilt, death - are gone, the gift of our Master, Jesus Christ. Thank God!
58 Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.
58 With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.