Parallel Bible results for "1 corinthians 7"

1 Corinthians 7

ESV

MSG

1 Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman."
1 Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
2 Certainly - but only within a certain context. It's good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder.
3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
3 The marriage bed must be a place of mutuality - the husband seeking to satisfy his wife, the wife seeking to satisfy her husband.
4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.
4 Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out.
5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
5 Abstaining from sex is permissible for a period of time if you both agree to it, and if it's for the purposes of prayer and fasting - but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it.
6 Now as a concession, not a command, I say this.
6 I'm not, understand, commanding these periods of abstinence - only providing my best counsel if you should choose them.
7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
7 Sometimes I wish everyone were single like me - a simpler life in many ways! But celibacy is not for everyone any more than marriage is. God gives the gift of the single life to some, the gift of the married life to others.
8 To the unmarried and the widows I say that it is good for them to remain single as I am.
8 I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me.
9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
9 But if they can't manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.
10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband
10 And if you are married, stay married. This is the Master's command, not mine.
11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
11 If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
12 For the rest of you who are in mixed marriages - Christian married to nonChristian - we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her.
13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
13 If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him.
14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.
14 The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.
15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called youto peace.
15 On the other hand, if the unbelieving spouse walks out, you've got to let him or her go. You don't have to hold on desperately. God has called us to make the best of it, as peacefully as we can.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
16 You never know, wife: The way you handle this might bring your husband not only back to you but to God. You never know, husband: The way you handle this might bring your wife not only back to you but to God.
17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.
17 And don't be wishing you were someplace else or with someone else. Where you are right now is God's place for you. Live and obey and love and believe right there. God, not your marital status, defines your life. Don't think I'm being harder on you than on the others. I give this same counsel in all the churches.
18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.
18 Were you Jewish at the time God called you? Don't try to remove the evidence. Were you non-Jewish at the time of your call? Don't become a Jew.
19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
19 Being Jewish isn't the point. The really important thing is obeying God's call, following his commands.
20 Each one should remain in the condition in which he was called.
20 Stay where you were when God called your name.
21 Were you a slave when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)
21 Were you a slave? Slavery is no roadblock to obeying and believing. I don't mean you're stuck and can't leave. If you have a chance at freedom, go ahead and take it.
22 For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
22 I'm simply trying to point out that under your new Master you're going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you'll experience a delightful "enslavement to God" you would never have dreamed of.
23 You were bought with a price; do not become slaves of men.
23 All of you, slave and free both, were once held hostage in a sinful society. Then a huge sum was paid out for your ransom. So please don't, out of old habit, slip back into being or doing what everyone else tells you.
24 So, brothers,in whatever condition each was called, there let him remain with God.
24 Friends, stay where you were called to be. God is there. Hold the high ground with him at your side.
25 Now concerning the betrothed,I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.
25 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel.
26 I think that in view of the present distress it is good for a person to remain as he is.
26 Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
27 Are you married? Stay married. Are you unmarried? Don't get married.
28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.
28 But there's certainly no sin in getting married, whether you're a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.
29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,
29 I do want to point out, friends, that time is of the essence. There is no time to waste, so don't complicate your lives unnecessarily. Keep it simple - in marriage,
30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
30 grief, joy, whatever. Even in ordinary things - your daily routines of shopping, and so on.
31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
31 Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is on its way out.
32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.
32 I want you to live as free of complications as possible. When you're unmarried, you're free to concentrate on simply pleasing the Master.
33 But the married man is anxious about worldly things, how to please his wife,
33 Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse,
34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.
34 leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God.
35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
35 I'm trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.
36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.
36 If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a "single," and then changes his mind, deciding he should marry her, he should go ahead and marry. It's no sin; it's not even a "step down" from celibacy, as some say.
37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
37 On the other hand, if a man is comfortable in his decision for a single life in service to God and it's entirely his own conviction and not imposed on him by others, he ought to stick with it.
38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
38 Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.
39 A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master.
40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.
40 By now you know that I think she'll be better off staying single. The Master, in my opinion, thinks so, too.
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.