King James Version KJV
Lexham English Bible LEB
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
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Now concerning [the things] about which you wrote: "[It is] good for a man not to touch a woman."
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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But because of sexual immorality, let each man have his own wife and let each woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
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The husband must fulfill his obligation to his wife, and likewise also the wife to her husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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The wife does not have authority over her own body, but her husband [does]. And likewise also the husband does not have authority over his own body, but his wife [does].
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.
6 But I speak this by permission, and not of commandment.
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But I say this as a concession, not as a command.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.
8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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Now I say to the unmarried and to the widows: [It is] good for them if they remain as I [am].
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
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But if they cannot control themselves, they should marry, for it is better to marry than to burn [with sexual desire].
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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To the married I command--not I, but the Lord--a wife must not separate from [her] husband.
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
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But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce [his] wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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Now to the rest I say--not the Lord--if any brother has an unbelieving wife and she consents to live with him, he must not divorce her.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
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And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such [cases]. But God has called us in peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
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For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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But to each one as the Lord has apportioned. As God has called each one, thus let him live--and thus I order in all the churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
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Was anyone called [after] being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
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Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
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Each one in the calling in which he was called--in this he should remain.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
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Were you called [while] a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of [it].
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
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For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.
23 Ye are bought with a price; be not ye the servants of men.
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You were bought at a price; do not become slaves of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
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Each one in [the situation] in which he was called, brothers--in this he should remain with God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
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Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
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Therefore, I consider this to be good because of the impending distress, that [it is] good for a man to be thus.
27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
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Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you.
29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
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But I say this, brothers: the time is shortened, that from now on even those who have wives should be as [if they] do not have [wives],
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
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and those who weep as [if they] do not weep, and those who rejoice as [if they] do not rejoice, and those who buy as [if they] do not possess,
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
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and those who make use of the world as [if they] do not make full use of [it]. For the present form of this world is passing away.
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
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But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord.
33 But he that is married careth for the things that are of the world, how he may please his wife.
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But the one who is married cares for the things of the world, how he may please his wife,
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
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and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
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But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime and it ought to be thus, let him do what he wishes. He does not sin. Let them marry.
37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
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But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.
38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
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So then, the one who marries his own virgin does well, and the one who does not marry [her] will do better.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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A wife is bound for as long a time [as] her husband lives. But if her husband {dies}, she is free to marry whomever she wishes, only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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But she is happier if she remains thus, according to my opinion--and I think I have the Spirit of God.
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.