The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 See what great love the Father has given us in naming us the children of God; and such we are. For this reason the world does not see who we are, because it did not see who he was.
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See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
2 My loved ones, now we are children of God, and at present it is not clear what we are to be. We are certain that at his revelation we will be like him; for we will see him as he is.
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Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]
3 And everyone who has this hope in him makes himself holy, even as he is holy.
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And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. [TEHILLIM 18:26]
4 Everyone who is a sinner goes against the law, for sin is going against the law.
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Everyone practicing chet also does averah, and chet is averah al HaTorah.
5 And you have knowledge that he came to take away sin: and in him there is no sin.
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And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]
6 Anyone who is in him does no sin; anyone who is a sinner has not seen him and has no knowledge of him.
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Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.
7 My little children, let no man take you out of the true way: he who does righteousness is upright, even as he is upright;
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Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.
8 The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.
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The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.
9 Anyone who is a child of God does no sin, because he still has God's seed in him; he is not able to be a sinner, because God is his Father.
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Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]
10 In this way it is clear who are the children of God and who are the children of the Evil One; anyone who does not do righteousness or who has no love for his brother, is not a child of God.
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By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.
11 Because this is the word which was given to you from the first, that we are to have love for one another;
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Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,
12 Not being of the Evil One like Cain, who put his brother to death. And why did he put him to death? Because his works were evil and his brother's works were good.
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Not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma’asim of him were ra’im and the ma’asim of the ach of him were ma’asei tzedek. [BERESHIS 4:8; TEHILLIM 38:20; MISHLE 29:10]
13 Do not be surprised, my brothers, if the world has no love for you.
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And, Achim b’Moshiach, do not marvel if the Olam Hazeh hates you.
14 We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death.
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We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.
15 Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him.
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Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.
16 In this we see what love is, because he gave his life for us; and it is right for us to give our lives for the brothers.
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By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh [YESHAYAH 53:10]; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
17 But if a man has this world's goods, and sees that his brother is in need, and keeps his heart shut against his brother, how is it possible for the love of God to be in him?
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Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him [DEVARIM 15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?
18 My little children, do not let our love be in word and in tongue, but let it be in act and in good faith.
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Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes. [YECHEZKEL 33:31]
19 In this way we may be certain that we are true, and may give our heart comfort before him,
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And by this we will have da’as that we are of HaEmes, and before Him we will persuade our levavot,
20 When our heart says that we have done wrong; because God is greater than our heart, and has knowledge of all things.
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That if our levavot condemn us, Hashem is greater than our levavot, and He has da’as of all things.
21 My loved ones, if our heart does not say that we have done wrong, we have no fear before him;
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Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem.
22 And he gives us all our requests, because we keep his laws and do the things which are pleasing in his eyes.
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And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.
23 And this is his law, that we have faith in the name of his Son Jesus Christ, and love for one another, even as he said to us.
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And this is the mitzvah of Him, that we have emunah b’Shem of the Ben HaElohim, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as He gave mitzvah to us.
24 He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.
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And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us. [Yn 14:23,21; Ro 8:9,14,16]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.