Parallel Bible results for "1 kings 3"

1 Kings 3

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1 Solomon became the son-in-law of Pharaoh, king of Egypt, and took Pharaoh's daughter as his wife, keeping her in the town of David, till the house he was building for himself, and the house of the Lord and the wall round Jerusalem, were complete.
1 And Sh’lomo made an alliance with Pharaoh Melech Mitzrayim, and took Bat Pharaoh as isha, and brought her to Ir Dovid, until he had completed building his Bais (palace), and also the Beis Hashem, and the surrounding chomat Yerushalayim.
2 But all this time the people were making their offerings in the high places, because no house had been put up to the name of the Lord till those days.
2 However HaAm were sacrificing in the high places, because there was no Bayit built unto the Shem of Hashem in those days.
3 And Solomon, in his love for the Lord, kept the laws of David his father; but he made offerings and let them go up in smoke on the high places.
3 And Sh’lomo loved Hashem, walking in the chukkot Dovid Aviv; however he was sacrificing and burning ketoret at the high places.
4 And the king went to Gibeon to make an offering there, because that was the chief high place: it was Solomon's way to make a thousand burned offerings on that altar.
4 And HaMelech went to Giveon to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh’lomo offer upon that mizbe’ach.
5 In Gibeon, Solomon had a vision of the Lord in a dream by night; and God said to him, Say what I am to give you.
5 In Giveon Hashem appeared to Sh’lomo in a chalom halailah; Elohim said, Ask what I should give thee.
6 And Solomon said, Great was your mercy to David my father, as his life before you was true and upright and his heart was true to you; and you have kept for him this greatest mercy, a son to take his place this day.
6 And Sh’lomo said, Thou hast showed unto Thy eved Dovid Avi chesed gadol (great mercy), according as he walked before Thee in emes, and in tzedakah, and in yesharah levav (uprightness of heart) with Thee; and Thou hast been shomer to preserve this chesed hagadol for him, that Thou hast given him Ben [Dovid] to sit on his kisse, as is this day.
7 And now, O Lord my God, you have made your servant king in the place of David my father; and I am only a young boy, with no knowledge of how to go out or come in.
7 And now, Hashem Elohai, Thou hast made Thy eved Melech in the place of Dovid Avi; and I am but a na’ar katon (little child); I know not how to go out or come in.
8 And your servant has round him the people of your selection, a people so great that they may not be numbered, and no account of them may be given.
8 And Thy eved is in the midst of Thy people which Thou hast chosen, an Am Rav, that cannot be numbered nor counted for multitude.
9 Give your servant, then, a wise heart for judging your people, able to see what is good and what evil; for who is able to be the judge of this great people?
9 Give therefore Thy eved a lev shome’a (discerning heart, mind) to govern Thy people, that I may discern between tov and rav; for who is sufficient to judge this Thy so great a people?
10 Now these words and Solomon's request were pleasing to the Lord.
10 And the davar was pleasing in the eyes of Adonoi, that Sh’lomo had made request of this davar.
11 And God said to him, Because your request is for this thing, and not for long life for yourself or for wealth or for the destruction of your haters, but for wisdom to be a judge of causes;
11 And Elohim said unto him, Because thou hast made request of this davar, and hast not requested for thyself yamim rabbim; neither hast requested osher for thyself, nor hast requested the nefesh of thine oyevim; but hast requested for thyself binah to comprehend mishpat;
12 I have done as you said: I have given you a wise and far-seeing heart, so that there has never been your equal in the past, and never will there be any like you in the future.
12 Hinei, I have done according to thy devarim; hinei, I have given thee a discerning lev chacham; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13 And with this I have given you what you made no request for: wealth and honour, so that no king was ever your equal.
13 And I have also given thee that which thou hast not requested, both osher, and kavod; so that there shall not be any among the Melachim like unto thee all thy yamim.
14 And if you go on in my ways, keeping my laws and my orders as your father David did, I will give you a long life.
14 And if thou wilt walk in My derakhim, to be shomer over My chukkot and My mitzvot, as Dovid Avicha did walk, then I will lengthen thy yamim.
15 And Solomon, awakening, saw that it was a dream; then he came to Jerusalem, where he went before the ark of the agreement of the Lord, offering burned offerings and peace-offerings; and he made a feast for all his servants.
15 And Sh’lomo awoke; and, hinei, it was a chalom! And he returned to Yerushalayim, and stood before the Aron Brit Adonoi, and offered up olot, and offered shelamim, and made a mishteh (feast) for all his avadim.
16 Then two loose women of the town came and took their places before the king;
16 Then came there two nashim, that were zonot (harlots, prostitutes) unto HaMelech, and stood before him.
17 And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house.
17 And the one isha said, O adoni, I and this isha dwell in one bayit; and I was delivered of child with her babayit (in the house).
18 And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.
18 And it came to pass the Yom HaShelishi after that I was delivered, that this isha was delivered also: and we were together; there was no zar (stranger, outsider) with us babayit, except we two babayit.
19 In the night, this woman, sleeping on her child, was the cause of its death.
19 And this ben haisha died in the lailah; because she had lain upon him.
20 And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms.
20 And she arose in the middle of the lailah, and took beni (my son) from beside me, while thine amah (handmaid) slept, and laid it in her kheyk (bosom), and laid her ben hamet (dead son) in my kheyk.
21 And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son.
21 And when I rose in the boker to nurse beni, hinei, met! (dead!) But when I had examined him in the boker, hinei, he was not beni I bore!
22 And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king.
22 And the isha ha’acheret (other woman) said, Lo (no); but hachai (the living) is beni (my son), and hamet (the dead) is the ben of yours. But this one said, Lo (no), the ben of yours is hamet (the dead [one]), and beni is hachai! Thus they went on arguing before HaMelech!
23 Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living.
23 Then said HaMelech, The one saith, This is beni (my son) hachai (the living [one]), and thy ben is hamet (the dead [one]); and the other saith, Lo; but the ben of yours is hamet, and beni is hachai.
24 Then he said, Get me a sword. So they went and put a sword before the king.
24 And HaMelech said, Bring me a cherev. And they brought the cherev before HaMelech.
25 And the king said, Let the living child be cut in two and one half given to one woman and one to the other.
25 And HaMelech said, Cut the yeled hachai in two, and give half to the one, and half to the other.
26 Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two.
26 Then spoke unto HaMelech the isha whose was the ben hachai, for her rachamim yearned for her ben, and she said, O adoni, give her the yeled hachai, and in no wise put him to death. But the other said, Let it be neither mine nor thine, but cut him in two!
27 Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it.
27 Then HaMelech answered and said, Give her the yeled hachai, and in no wise put him to death; she is immo (his mother).
28 And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
28 And kol Yisroel heard of the mishpat (judgment) in which HaMelech had given verdict; and they feared HaMelech; for they saw that the chochmat Elohim was within him, to administer mishpat (justice).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.