New International Version NIV
Weymouth New Testament WNT
1 Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives,
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Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life--
2 when they see the purity and reverence of your lives.
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so full of reverence, and so blameless!
3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.
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Your adornment ought not to be a merely outward thing--one of plaiting the hair, putting on jewelry, or wearing beautiful dresses.
4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
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Instead of that, it should be a new nature within--the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God.
5 For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands,
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For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands.
6 like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.
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Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.
7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
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Married men, in the same way, live with your wives with a clear recognition of the fact that they are weaker than you. Yet, since you are heirs with them of God's free gift of Life, treat them with honour; so that your prayers may not be hindered.
8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.
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In conclusion, all of you should be of one mind, quick to sympathize, kind to the brethren, tenderhearted, lowly-minded,
9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
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not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.
10 For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.
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For "He who wishes to be well-satisfied with life and see happy days-- let him restrain his tongue from evil, and his lips from deceitful words;
11 They must turn from evil and do good; they must seek peace and pursue it.
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Let him turn from evil, and do good; Let him inquire for peace and go in pursuit of it.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”
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For the eyes of the Lord are upon the righteous, and His ears are open to their supplication; but the face of the Lord is set against evil-doers."
13 Who is going to harm you if you are eager to do good?
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And who will be able to harm you, if you show yourselves zealous for that which is good?
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats ; do not be frightened.”
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But even if you suffer for righteousness' sake, you are to be envied. So do not be alarmed by their threats, nor troubled;
15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
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but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
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Yet argue modestly and cautiously, keeping your consciences free from guilt, so that, when you are spoken against, those who slander your good Christian lives may be put to shame.
17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.
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For it is better that you should suffer for doing right, if such be God's will, than for doing evil;
18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
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because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,
19 After being made alive, he went and made proclamation to the imprisoned spirits—
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in which He also went and proclaimed His Message to the spirits that were in prison,
20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
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who in ancient times had been disobedient, while God's longsuffering was patiently waiting in the days of Noah during the building of the Ark, in which a few persons--eight in number--were brought safely through the water.
21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
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And, corresponding to that figure, the water of baptism now saves you--not the washing off of material defilement, but the craving of a good conscience after God--through the resurrection of Jesus Christ,
22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
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who is at God's right hand, having gone into Heaven, angels and authorities and powers having been made subject to Him.