Douay-Rheims Catholic Bible RHE
New Revised Standard NRS
1 In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives,
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Wives, in the same way, accept the authority of your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives' conduct,
2 Considering your chaste conversation with fear.
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when they see the purity and reverence of your lives.
3 Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:
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Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing;
4 But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God.
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rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight.
5 For after this manner heretofore, the holy women also who trusted in God adorned themselves, being in subjection to their own husbands:
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It was in this way long ago that the holy women who hoped in God used to adorn themselves by accepting the authority of their husbands.
6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well and not fearing any disturbance.
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Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.
7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered.
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Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers.
8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:
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Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.
9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.
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Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.
10 For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.
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For "Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit;
11 Let him decline from evil and do good: Let him seek after peace and pursue it:
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let them turn away from evil and do good; let them seek peace and pursue it.
12 Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things.
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For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil."
13 And who is he that can hurt you, if you be zealous of good?
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Now who will harm you if you are eager to do what is good?
14 But if also you suffer any thing for justice’ sake, blessed are ye. And be not afraid of their fear: and be not troubled.
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But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated,
15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.
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but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you;
16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.
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yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame.
17 For it is better doing well (if such be the will of God) to suffer than doing ill.
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For it is better to suffer for doing good, if suffering should be God's will, than to suffer for doing evil.
18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
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For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit,
19 In which also coming he preached to those spirits that were in prison:
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in which also he went and made a proclamation to the spirits in prison,
20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.
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who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
21 Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ.
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And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
22 Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.
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who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.
The Douay-Rheims Bible is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.