The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And Hannah, in prayer before the Lord, said, My heart is glad in the Lord, my horn is lifted up in the Lord: my mouth is open wide over my haters; because my joy is in your salvation.
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And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).
2 No other is holy as the Lord, for there is no other God but you: there is no Rock like our God.
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There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.
3 Say no more words of pride; let not uncontrolled sayings come out of your mouths: for the Lord is a God of knowledge, by him acts are judged.
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Talk no more so exceeding proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.
4 The bows of the men of war are broken, and the feeble are clothed with strength.
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Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).
5 Those who were full are offering themselves as servants for bread; those who were in need are at rest; truly, she who had no children has become the mother of seven; and she who had a family is wasted with sorrow.
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They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.
6 The Lord is the giver of death and life: sending men down to the underworld and lifting them up.
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Hashem bringeth mot, and maketh chayyim; He bringeth down to Sheol, and raiseth up.
7 The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up;
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Hashem maketh poor, and bringeth oisher; He bringeth low, and lifteth up.
8 Lifting the poor out of the dust, and him who is in need out of the lowest place, to give them their place among rulers, and for their heritage the seat of glory: for the pillars of the earth are the Lord's and he has made them the base of the world.
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He raiseth up the dal (poor) out of the aphar (dust), and lifteth up the evyon (needy) from the dunghill, to seat them among nedivim (nobles), and to make them inherit the kisse kavod; for the pillars of the earth belong to Hashem, and He hath set the tevel (world) upon them.
9 He will keep the feet of his holy ones, but the evil-doers will come to their end in the dark night, for by strength no man will overcome.
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He is shomer over the feet of His chasidim, and the resha’im shall be silenced in choshech; for by ko’ach shall no ish prevail.
10 Those who make war against the Lord will be broken; against them he will send his thunder from heaven: the Lord will be judge of the ends of the earth, he will give strength to his king, lifting up the horn of him on whom the holy oil has been put.
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Those striving against Hashem shall be shattered; out of Shomayim shall He thunder upon him [the contentious]; Hashem shall judge the afsei eretz (ends of the earth); and He shall give oz (strength) unto His Melech, and exalt the keren (horn, power) of His Moshiach.
11 Then Elkanah went to Ramah to his house. And the child became the servant of the Lord under the direction of Eli the priest.
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And Elkanah went to Ramah to his bais. And the na’ar was mesharet (minister) unto Hashem under Eli HaKohen.
12 Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord.
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Now the Bnei Eli were Bnei Beliyaal; they knew not Hashem.
13 And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth;
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And the mishpat hakohanim (kohen’s custom) with the people was, that, when any ish offered zevach, the na’ar hakohen came, while the basar was cooking, with a mazleg (fork) of shlosh hashineayim (three prongs, lit. teeth) in his yad;
14 This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there.
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And he would plunge it into the kiyyor (basin) or dud (kettle) or kalakhat (caldron) or parur (pot); all that the mazleg brought up the kohen took for himself. So they did in Shiloh unto kol Yisroel that came there.
15 And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked.
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Also before they burned the chelev, the na’ar hakohen came, and said to the ish hazove’ach (man making the sacrifice), Give basar to roast for the kohen; for he will not accept cooked basar of thee, only raw.
16 And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force.
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And if any ish said unto him, Let them first not fail to burn the chelev, and then take as much as thy nefesh desireth; then he would answer him, Nay; but thou shalt hand it over to me now; and if not, I will take it by chazakah (force).
17 And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.
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Wherefore the chattat hane’arim was gedolah me’od before Hashem; for the anashim treated with contempt the minchat Hashem.
18 But Samuel did the work of the Lord's house, while he was a child, dressed in a linen ephod.
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But Shmuel was mesharet (minister) before Hashem, being a na’ar, girded with an ephod bad (linen robe).
19 And his mother made him a little robe and took it to him every year when she came with her husband for the year's offering.
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Moreover immo made him a me’il katon (a little robe), and brought it to him from year to year, when she came up with her ish to offer the zevach hayamim (yearly or annual sacrifice, Ex. 28:31f).
20 And every year Eli gave Elkanah and his wife a blessing, saying, May the Lord give you offspring by this woman in exchange for the child you have given to the Lord. And they went back to their house.
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And Eli put on Elkanah and his isha a brocha, and said, Hashem give thee zera of this isha in place of the she’elah (asked for [one] of) Hashem that was lent. And they went unto his makom (place, home).
21 And the Lord had mercy on Hannah and she gave birth to three sons and two daughters. And the young Samuel became older before the Lord.
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And Hashem visited Channah, so that she conceived, and bore three banim and two banot. And the na’ar Shmuel grew before Hashem.
22 Now Eli was very old; and he had news from time to time of what his sons were doing to all Israel.
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Now Eli was zaken me’od, and heard all that his banim did unto kol Yisroel; and how they lay with the nashim hatzove’ot (women in ministry service) at the petach Ohel Mo’ed.
23 And he said to them, Why are you doing such things? for from all this people I get accounts of your evil ways.
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And he said unto them, Why do ye such things? For I hear of your evil deeds from kol HaAm (all the People).
24 No, my sons, the account which is given me, which the Lord's people are sending about, is not good.
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Nay, my banim; for it is no good report that I hear; ye make Am Hashem to transgress.
25 If one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.
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If one ish sin against another ish, Elohim shall intervene as arbiter for him; but if an ish sin against Hashem, who shall entreat for him? Notwithstanding they paid heed not unto the kol avihem (voice of their father), because Hashem willed to execute them.
26 And the young Samuel, becoming older, had the approval of the Lord and of men.
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And the na’ar Shmuel was growing, and was in favor both with Hashem and also with anashim.
27 And a man of God came to Eli and said to him, The Lord says, Did I let myself be seen by your father's people when they were in Egypt, servants in Pharaoh's house?
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And there came an Ish Elohim unto Eli, and said unto him, Thus saith Hashem, Did I not plainly reveal Myself unto the Bais Avicha, when they were in Mitzrayim under Bais Pharaoh?
28 Did I take him out of all the tribes of Israel to be my priest and to go up to my altar to make the smoke of the offerings go up and to take up the ephod? Did I give to your father's family all the offerings made by fire by the children of Israel?
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And did I not choose him out of kol Shivtei Yisroel to be Kohen to Me, to ascend Mine Mizbe’ach, to burn ketoret, to wear an Ephod in My presence? And did I give unto the Bais Avicha all the fire offerings of the Bnei Yisroel?
29 Why then are you looking with envy on my offerings of meat and of meal which were ordered by my word, honouring your sons before me, and making yourselves fat with all the best of the offerings of Israel, my people?
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Why kick scornfully at My zevach and My minchah, which I have commanded in My ma’on (habitation, dwelling [See Yn 14:2 OJBC]); and honorest thy banim above Me, to make yourselves fat with the chiefest of kol minchat Yisroel, before Ami (My People).
30 For this reason the Lord God of Israel has said, Truly I did say that your family and your father's people would have their place before me for ever: but now the Lord says, Let it not be so; I will give honour to those by whom I am honoured, and those who have no respect for me will be of small value in my eyes.
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Therefore Hashem Elohei Yisroel saith, I said indeed that thy Bais, and the Bais Avicha, should walk before Me ad olam (forever); but now Hashem saith, Be it far from Me; for them that honor Me I will honor, and they that despise Me shall be lightly esteemed.
31 See, the days are coming when your arm and the arm of your father's people will be cut off;
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Hinei, the yamim are coming, that I will cut off thine zero’a, and the zero’a of the Bais Avicha, that there shall not be a zaken in thine Bais.
32 And never again will there be an old man in your family.
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And thou shalt see Tzar Ma’on [See 1Sm 4:11 and Jer 7:12-14] in spite of all that He will do of tov to Yisroel; and there shall not be a zaken in thine Bais kol hayamim.
33 But one man of your family will not be cut off by my hand, and his eyes will be made dark, and grief will be in his heart: and all the offspring of your family will come to their end by the sword of men.
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And the ish of thine, whom I shall not cut off from Mine Mizbe’ach, shall be to consume thine eyes, and to grieve thine nefesh; and all the increase of thine Bais shall die anashim [i.e., not zekenim].
34 And this will be the sign to you, which will come on Hophni and Phinehas, your sons; death will overtake them on the same day.
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And this shall be HaOt unto thee, that shall come upon thy two banim, on Chophni and on Pinchas: in one day they shall die both of them.
35 And I will make a true priest for myself, one who will do what is in my heart and in my mind: and I will make for him a family which will not come to an end; and his place will be before my holy one for ever.
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And I will raise up for Me a Kohen Ne’eman, that shall do according to that which is in Mine lev and in My nefesh; and I will build for him a Bais Ne’eman; and he shall walk before Mine Moshiach kol hayamim.
36 Then it will be that the rest of your family, anyone who has not been cut off, will go down on his knees to him for a bit of silver or a bit of bread, and say, Be pleased to put me into one of the priest's places so that I may have a little food.
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And it shall come to pass, that every one that is left in thine Bais shall come and bow before him [i.e., the Kohen Ne’eman] to get an agorat kesef (a silver coin) and a kikar lechem (loaf of bread), and shall say, Put me please into one of the Kehunnot (Divisions of the Kehunah), that I may get a piece of lechem to eat.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.