Parallel Bible results for "1 samuel 20"

1 Samuel 20

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1 And David went in flight from Naioth in Ramah and came to Jonathan and said, What have I done? What is my crime and my sin against your father that he is attempting to take my life?
1 0 And Dovid fled from Naiot in Ramah, and came and said before Yonatan, What have I done? What is mine avon? And what is my chattat before avicha, that he seeketh my nefesh?
2 And he said to him, Far be the thought: you will not be put to death: see, my father does nothing, great or small, without giving me word of it: would he keep this secret from me? It is not so.
2 And he said unto him, Chalilah (may it never be!); thou shalt not die: hinei, avi will do nothing either gadol or katon, but that he will reveal it to me; and why should avi hide this thing from me? It is not so.
3 But David took his oath again and said, Your father sees that I am dear to you; so he says to himself, Let Jonathan have no idea of this, for it will be a grief to him; but as the Lord is living, and as your soul is living, there is only a step between me and death.
3 And Dovid took an oath, moreover, and said, Avicha certainly knoweth that I have found chen in thine eyes; and he saith, Let not Yonatan know this, lest he be grieved; but truly as Hashem liveth, and as thy nefesh liveth, there is hardly a peysah (step) between me and mavet.
4 Then Jonathan said to David, Whatever your desire is, I will do it for you.
4 Then said Yonatan unto Dovid, Whatsoever thy nefesh saith, I will even do it for thee.
5 And David said to Jonathan, Tomorrow is the new moon, and I will not be seated with the king at his table: but let me go to a safe place in the country till the evening.
5 And Dovid said unto Yonatan, Hinei, makhar (tomorrow) is Rosh Chodesh, and I should not fail to sit with HaMelech for tish; but let me go, that I may hide myself in the sadeh unto the erev hashlishit.
6 And if your father takes note of the fact that I am away, say, David made a request to me for himself that he might go to Beth-lehem, to his town: for it is the time when his family make their offering year by year.
6 If avicha at all miss me, then say, Dovid earnestly asked leave of me that he might run to Beit-Lechem his town; for there is a zevach hayamim there for kol mishpakhat.
7 If he says, It is well, your servant will be at peace: but if he is angry, then it will be clear to you that he has an evil purpose in mind against me.
7 If he say thus, It is tov; thy eved shall have shalom; but if he be very wrathful, then be sure that ra’ah is determined by him.
8 So, then, be kind to your servant; for you have been united with your servant in an agreement made before the Lord: but if there is any wrongdoing in me, put me to death yourself; why take me to your father?
8 Therefore thou shalt deal with chesed unto thy eved; for thou hast brought thy eved into Brit Hashem with thee; notwithstanding, if there be in me avon (iniquity), slay me thyself; for why shouldest thou bring me to avicha?
9 And Jonathan said, Do not have such a thought: for if I saw that my father was designing evil against you, would I not give you word of it?
9 And Yonatan said, Chalilah (far be it) from thee; for if I had da’as certainly that ra’ah were determined by Avi to come upon thee, then would not I tell it thee?
10 Then David said to Jonathan, Who will give me word if your father gives you a rough answer?
10 Then said Dovid to Yonatan, Who shall tell me? Or what if avicha answer thee roughly?
11 And Jonathan said to David, Come, let us go out into the country. And the two of them went out together into the open country.
11 And Yonatan said unto Dovid, Come, and let us go out into the sadeh. And they went out both of them into the sadeh.
12 And Jonathan said to David, May the Lord, the God of Israel, be witness; when I have had a chance of talking to my father, about this time tomorrow, if his feelings to David are good, will I not send and give you the news?
12 And Yonatan said unto Dovid, Hashem Elohei Yisroel, when I have sounded out Avi at this time on Yom HaShishi from now, and, hinei, if there be tov toward Dovid, and I then send not unto thee, and reveal it in thy ozen (ear);
13 May the Lord's punishment be on Jonathan, if it is my father's pleasure to do you evil and I do not give you word of it and send you away so that you may go in peace: and may the Lord be with you, as he has been with my father.
13 Hashem do so and much more to Yonatan; but if it please Avi to do thee ra’ah, then I will reveal it in thy ozen (ear), and send thee away, that thou mayest go in shalom; and Hashem be with thee, as He hath been with Avi.
14 And may you, while I am still living, O may you be kind to me, as the Lord is kind, and keep me from death!
14 And thou shalt not only while yet I live show me the chesed Hashem, that I die not;
15 And let not your mercy ever be cut off from my family, even when the Lord has sent destruction on all David's haters, cutting them off from the face of the earth.
15 But also thou shalt not cut off thy chesed from my bais ad olam; no, not when Hashem hath cut off the oyevim of Dovid, every one from the pnei ha’adamah.
16 And if it comes about that the name of Jonathan is cut off from the family of David, the Lord will make David responsible.
16 So Yonatan made Brit with the Bais Dovid, saying, Let Hashem even require it at the hands of the oyevim of Dovid.
17 And Jonathan again took an oath to David, because of his love for him: for David was as dear to him as his very soul.
17 And Yonatan caused Dovid to swear a shevua again, because he loved him; for he loved him with the ahavat nafsho (with the love of his own nefesh, self).
18 Then Jonathan said to him, Tomorrow is the new moon: and it will be seen that you are not present, for there will be no one in your seat.
18 Then Yonatan said to Dovid, Makhar (tomorrow) is Rosh Chodesh; and thou shalt be missed, because thy moshav (seat) will be empty.
19 And on the third day it will be specially noted, and you will go to the place where you took cover when the other business was in hand, waiting by the hill over there.
19 And when thou hast stayed three days, then thou shalt go down quickly, and come to the makom (place) where thou didst hide thyself on the day of the ma’aseh (deed, i.e. the eventful earlier day, see v.12), and shalt remain by the even (stone) Ezel.
20 And on the third day I will send arrows from my bow against its side as if at a mark.
20 And I will shoot three khitzim (arrows) on the side thereof, as though I shot at a matarah (target).
21 And I will send my boy to have a look for the arrow. And if I say to him, See, the arrow is on this side of you; take it up! then you may come; for there is peace for you and no evil, by the living Lord.
21 And, hinei, I will send a na’ar, saying, Go, find the khitzim (arrows). If I expressly say unto the na’ar, Hinei, the khitzim (arrows) are on this side of thee, take them; then come thou, for there is shalom to thee, and no davar (problem, concern); as Hashem liveth.
22 But if I say to the boy, See, the arrow has gone past you: then go on your way, for the Lord has sent you away.
22 But if I say thus unto the elem (youth, young man), Hinei, the khitzim (arrows) are beyond thee, go thy way; for Hashem hath sent thee away.
23 As for what you and I were talking of, the Lord is between you and me for ever.
23 And as touching the matter which thou and I have spoken of, hinei, Hashem be between thee and me ad olam.
24 So David went to a secret place in the country: and when the new moon came, the king took his place at the feast.
24 So Dovid hid himself in the sadeh; and when Rosh Chodesh was come, HaMelech sat him down to eat lechem.
25 And the king took his seat, as at other times, by the wall: and Jonathan was in front, and Abner was seated by Saul's side, but there was no one in David's seat.
25 And HaMelech sat upon his moshav (seat), as at other times, even upon a moshav by the wall; and Yonatan arose, and Avner sat by Sha’ul’s side, and Dovid’s makom (place) was empty.
26 But Saul said nothing that day, for his thought was, Something has taken place making him unclean; it is clear that he is not clean.
26 Nevertheless Sha’ul spoke not anything that day; for he thought, Something hath befallen him, he is not tahor; surely he is not tahor.
27 And on the day after the new moon, that is, the second day, there was still no one in David's seat: and Saul said to his son Jonathan, Why has the son of Jesse not come to the feast yesterday or today?
27 And it came to pass on the day after Rosh Chodesh, which was the second day of the month, that Dovid’s makom was empty; and Sha’ul said unto Yonatan bno, Wherefore cometh not Ben Yishai to halechem neither yesterday, nor today?
28 And answering Saul, Jonathan said, He made a request to me that he might go to Beth-lehem,
28 And Yonatan answered Sha’ul, Dovid earnestly asked leave of me to go to Beit-Lechem;
29 Saying, Our family is making an offering in the town, and my brothers have given me orders to be there: so now, if I have grace in your eyes, let me go away and see my brothers. This is why he has not come to the king's table.
29 And he said, Let me go, now; for we have mishpakhat zevach in the Ir; and my brother, he hath commanded me to be there; and now, if I have found chen in thine eyes, let me get away, now, and see my brethren. Therefore he cometh not unto the Shulchan HaMelech.
30 Then Saul was moved to wrath against Jonathan, and he said to him, You son of an evil and uncontrolled woman, have I not seen how you have given your love to the son of Jesse, to your shame and the shame of your mother?
30 Then af Sha’ul (anger of Sha’ul) was kindled against Yonatan, and he said unto him, Thou ben of the perverse rebellious woman, do not I have da’as that thou hast chosen Ben Yishai to thine own shame, and unto the shame of ervat immecha (thy mother’s nakedness)?
31 For while the son of Jesse is living on the earth, your position is unsafe and your kingdom is in danger. So make him come here to me, for it is certainly right for him to be put to death.
31 For as long as Ben Yishai liveth al ha’adamah (upon the earth) thou shalt not be established, nor malkhutecha (thy kingdom). Wherefore now send and bring him unto me, for he is ben mavet (son of death, he shall surely die).
32 And Jonathan, answering his father Saul, said to him, Why is he to be put to death? What has he done?
32 And Yonatan answered Sha’ul Aviv, and said unto him, Wherefore shall he be slain? What hath he done?
33 And Saul, pointing his spear at him, made an attempt to give him a wound: from which it was clear to Jonathan that his father's purpose was to put David to death.
33 And Sha’ul cast the khanit (spear) at him to strike him dead; whereby Yonatan knew that it was determined of Aviv to slay Dovid.
34 So Jonathan got up from the table, burning with wrath, and took no part in the feast the second day of the month, being full of grief for David because his father had put shame on him.
34 So Yonatan arose from the shulchan in chari af (fierce anger), and did eat no lechem the second day of the month; for he was grieved for Dovid, because Aviv had shamefully humiliated him.
35 Now in the morning, Jonathan went out into the fields at the time he had said to David, and he had a little boy with him.
35 And it came to pass in the boker, that Yonatan went out into the sadeh at the mo’ed (appointed time) with Dovid, and a na’ar katon with him.
36 And he said to the boy, Go and get the arrow I let loose from my bow. And while the boy was running, he sent an arrow past him.
36 And he said unto his na’ar, Run, find out now the khitzim (arrows) which I shoot. And as the na’ar ran, he shot a khetz beyond him.
37 And when the boy came to the place where the arrow was, Jonathan, crying out after the boy, said, Has it not gone past you?
37 And when the na’ar was come to the makom of the khetz which Yonatan had shot, Yonatan cried after the na’ar, and said, Is not the khetz beyond thee?
38 And Jonathan went on crying out after the boy, Be quick, do not keep waiting about, go quickly. And Jonathan's boy got the arrow and came back to his master.
38 And Yonatan cried after the na’ar, Make speed, haste, stay not. And na’ar Yonatan gathered up the khitzim (arrows), and came to his adon.
39 But the boy had no idea what was going on; only Jonathan and David had knowledge of it.
39 But the na’ar had no da’as of anything; only Yonatan and Dovid knew the davar (matter).
40 And Jonathan gave his bow and arrows to the boy, and said to him, Take these and go back to the town.
40 And Yonatan gave his weapons unto his na’ar, and said unto him, Go, carry them to the Ir.
41 And when the boy had gone, David came from his secret place by the hill, and falling to the earth went down on his face three times: and they gave one another a kiss, weeping together, till David's grief was the greater.
41 And as soon as the na’ar was gone, Dovid arose out of a place toward the negev (south), and fell on his face to the ground, and prostrated himself three times: and they kissed one another, and wept one with another, until Dovid wept exceedingly.
42 And Jonathan said to David, Go in peace, for we two have taken an oath, in the name of the Lord, saying, The Lord will be between me and you, and between my seed and your seed for ever. Then David went away, and Jonathan went into the town.
42 And Yonatan said to Dovid, Go in shalom, forasmuch as we have sworn both of us in the Shem of Hashem, saying, Hashem be between me and thee, and between my zera and thy zera ad olam. [21:1] And he arose and departed: and Yonatan went into the Ir.
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