Parallel Bible results for "1 thessalonians 2"

1 Thessalonians 2

BBE

OJB

1 For you yourselves, brothers, are conscious that our coming among you was not without effect:
1 But you yourselves know, Chaverim b’Moshiach, that our initial reception with you was not empty of result.
2 But after we had first undergone much pain and been cruelly attacked as you saw, at Philippi, by the help of God we gave you the good news without fear, though everything was against us.
2 On the contrary, having suffered before and having been shamefully persecuted (as you know) in Philippi, we had the chozek b’Eloheinu (strength in our G-d) to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim (great and oppressive enemy opposition).
3 For our witness does not come from error or from an unclean heart or from deceit:
3 For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum’a (uncleanness) or from remiyah (guile, deceit).
4 But even as the good news was given to us by the approval of God, so we give it out; not as pleasing men, but God by whom our hearts are tested.
4 On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.
5 For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves,
5 Nor did we ever come with divrei chanuppah (words of flattery), as you know, nor with pretext for chamdanut (greed)?Der Oybershter is mine eidus! (G-d is my witness!)
6 Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.
6 Nor seeking kavod from men, neither from you nor from others.
7 But we were gentle among you, like a woman caring for her little ones:
7 Even though we had the samchut [authority] to be able to throw our weight around as Shlichim (Emissaries) of Moshiach, yet we became anav (humble) and eidel (gentle) among you, as a nursing imma (mother) might take care of her own yeladim.
8 Even so, being full of loving desire for you, we took delight in giving you not only God's good news, but even our lives, because you were dear to us.
8 Thus having a tshuka (yearning) for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.
9 For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God.
9 For remember, Achim b’Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (Proclamation, Kerygma) to you of the Besuras HaGeulah of Hashem.
10 You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith;
10 You were edim (witnesses) and so is Hashem, with what kedushah and tzedek and tamim manner of shomer masoret we acted toward you ma’aminim b’Moshiach,
11 Even as you saw how, like a father with his children, we were teaching and comforting you all, and giving witness,
11 For you know how we treated you, as an abba treats his own yeladim,
12 So that your lives might be pleasing to God, who has given you a part in his kingdom and his glory.
12 Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.
13 And for this cause we still give praise to God, that, when the word came to your ears through us, you took it, not as the word of man, but, as it truly is, the word of God, which has living power in you who have faith.
13 And for this reason also we constantly offer hodayah to Hashem that when you received (as “Ani Maamin” authoritative teaching) the Dvar Hashem, the Word of Hachrazah (Proclamation, Kerygma) from us, you received it not as the dvar HaBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.
14 For you, my brothers, took as your examples the churches of God which are in Judaea in Christ Jesus; because you underwent the same things from your countrymen as they did from the Jews;
14 For you became imitators, Chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Yehudah, because you also were similarly persecuted by your own landslait, just as also they were by the ones in Yehudah,
15 Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men;
15 Even the ones who caused the histalkus of [Moshiach] Adoneinu Yehoshua and killed the Nevi’im and persecuted us [Shlichim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,
16 Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree.
16 By hindering us from speaking to the Goyim in order that the Goyim might find Yeshu’at Eloheinu. Thus they always make complete their peysha’im. So the charon af, the burning wrath, the furious retribution of Hashem has overtaken them at last.
17 But we, my brothers, being away from you for a short time, in body but not in heart, had all the more desire to see your face;
17 But you, Achim b’Moshiach, while we were separated from you for a short time (panim el panim, not b’lev), we made all the more effort in much desire to see your penemer (faces).
18 For which reason we made attempts to come to you, even I, Paul, once and again; but Satan kept us from coming.
18 For we wanted to come to you. Indeed I, [Rav] Sha’ul, did again and again; but Hasatan hindered us.
19 For what is our hope or joy or crown of glory? Are not even you, before our Lord Jesus, at his coming?
19 For who is our tikvah or simcha or crown to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach?is it not you?
20 For you are our glory and our joy.
20 For you are our kavod and simcha.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.