Parallel Bible results for "1 thessalonians 4"

1 Thessalonians 4

The Bible in Basic English BBE

1 And last of all, the prayer which we make to you from our heart and in the name of the Lord Jesus, is this: that as we made clear to you what sort of behaviour is pleasing to God, as in fact you are doing now, so you will go on in these ways, but more and more.

2 Because you have in mind the orders we gave you through the Lord Jesus.

3 For the purpose of God for you is this: that you may be holy, and may keep yourselves from the desires of the flesh;

4 So that every one of you may keep his body holy and in honour;

5 Not in the passion of evil desires, like the Gentiles, who have no knowledge of God;

6 And that no man may make attempts to get the better of his brother in business: for the Lord is the judge in all these things, as we said to you before and gave witness.

7 Because it is God's purpose that our way of life may be not unclean but holy.

8 Whoever, then, goes against this word, goes against not man but God, who gives his Holy Spirit to you.

9 But about loving the brothers, there is no need for me to say anything to you in this letter: for you have the teaching of God that love for one another is right and necessary;

10 And, truly, you are lovers of all the brothers in Macedonia; but it is our desire that your love may be increased still more;

11 And that you may take pride in being quiet and doing your business, working with your hands as we gave you orders;

12 That you may be respected by those who are outside, and may have need of nothing.

13 But it is our desire, brothers, that you may be certain about those who are sleeping; so that you may have no need for sorrow, as others have who are without hope.

14 For if we have faith that Jesus underwent death and came back again, even so those who are sleeping will come again with him by God's power.

15 For this we say to you by the word of the Lord, that we who are still living at the coming of the Lord, will not go before those who are sleeping.

16 Because the Lord himself will come down from heaven with a word of authority, with the voice of the chief angel, with the sound of a horn: and the dead in Christ will come to life first;

17 Then we who are still living will be taken up together with them into the clouds to see the Lord in the air: and so will we be for ever with the Lord.

18 So then, give comfort to one another with these words.

Orthodox Jewish Bible OJB

1 Lemaskana (finally), Achim b’Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as from us (Moshiach’s Shlichim) you received (as authoritative halachic tradition, as the Messianic teaching to be followed) how it is necessary for you to be fier zich (comport oneself) in your derech (way of life) and to please Hashem (just as you in fact are doing), so you should abound more and more.

2 For you have da’as what mitzvot (commandments) we gave you through [Moshiach] Adoneinu Yehoshua.

3 For this is the ratzon Hashem (the will of G-d), your kedushah (holiness), your consecration, that you abstain from zenut (fornication),

4 That each one of you [as Kadoshim] have da’as of how to control your own k’li (vessel) in kedushah and kavod,

5 Not in the passion of ta’avah (evil desire, lust) like Goyim who do not have da’as of Hashem;

6 That no man commit peysha and take advantage of one of his Achim b’Moshiach in this [sexual] matter, because Hashem is the Nokem (Avenger) concerning all these things, just as also we told you before and warned you.

7 For [as far as our bechirah (election) is concerned], Hashem did not summon us for tu’ma (uncleanness) but in kedushah (holiness).

8 Therefore, the one rejecting this mitzvah (commandment) does not reject Bnei Adam but Hashem who gives to you His Ruach Hakodesh.

9 Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.

10 For indeed this you do toward all the Achim b’Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more.

11 And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.

12 The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).

13 We do not want you to lack da’as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope).

14 For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him [Moshiach] those who have fallen asleep through Yehoshua.

15 For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bi’as (Coming, Parousia of) Moshiach Adoneinu, may in no way be kodem (preceding) those who have fallen asleep.

16 For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first.

17 Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be.

18 Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.