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Parallel Bible results for 1 Corinthians 1

Jubilee Bible 2000

New International Version

1 Corinthians 1

JUB 1 Paul, called <em>to be</em> an apostle of Jesus Christ through the will of God, and Sosthenes, <em>our</em> brother, NIV 1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, JUB 2 unto the <em>congregation</em> {Gr. ekklesia – called out ones} of God which is at Corinth, to those that are sanctified in Christ Jesus, called <em>to be</em> holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: NIV 2 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours: JUB 3 Grace <em>be</em> unto you and peace from God our Father and <em>from</em> the Lord Jesus Christ. NIV 3 Grace and peace to you from God our Father and the Lord Jesus Christ. JUB 4 I thank my God always on your behalf for the grace of God which is given you in Christ Jesus, NIV 4 I always thank my God for you because of his grace given you in Christ Jesus. JUB 5 that in every thing ye are enriched in him in all word and <em>in</em> all knowledge, NIV 5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge— JUB 6 with which the testimony of the Christ was confirmed in you, NIV 6 God thus confirming our testimony about Christ among you. JUB 7 so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ, NIV 7 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. JUB 8 who shall also confirm that <em>ye shall remain</em> unimpeachable unto the end, in the day of our Lord Jesus Christ. NIV 8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. JUB 9 God <em>is</em> faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord. NIV 9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. JUB 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and <em>that</em> there be no divisions among you, but <em>that</em> ye be perfect, joined together in the same understanding and in the same perception. NIV 10 I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. JUB 11 For it has been declared unto me of you, my brethren, by those <em>of the house</em> of Chloe, that there are contentions among you. NIV 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. JUB 12 In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. NIV 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas ”; still another, “I follow Christ.” JUB 13 Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul? NIV 13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? JUB 14 I thank God that I baptized none of you, but Crispus and Gaius, NIV 14 I thank God that I did not baptize any of you except Crispus and Gaius, JUB 15 lest any should say that <em>ye were</em> baptized into my name. NIV 15 so no one can say that you were baptized in my name. JUB 16 And I baptized also the household of Stephanas; besides, I know not whether I baptized any other. NIV 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) JUB 17 For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the <em>cross</em> {Gr. stauros – stake} of Christ should be made void. NIV 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power. JUB 18 For the word of the <em>cross</em> {Gr. stauros – stake} is foolishness to those that perish, but unto us who are saved, it is the power of God. NIV 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. JUB 19 For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent. NIV 19 For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” JUB 20 Where <em>is</em> the wise? where <em>is</em> the scribe? where <em>is</em> the philosopher of this world? Has not God made foolish the wisdom of this world? NIV 20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? JUB 21 For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe. NIV 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. JUB 22 For the Jews require a sign, and the Greeks seek after wisdom, NIV 22 Jews demand signs and Greeks look for wisdom, JUB 23 but we preach Christ crucified, {Gr. Stauroo – hung on a stake}, unto the Jews a stumblingblock and unto the Gentiles foolishness; NIV 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, JUB 24 but unto those who are called, both Jews and Greeks, Christ <em>is</em> the power of God, and the wisdom of God. NIV 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. JUB 25 For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men. NIV 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. JUB 26 For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble, NIV 26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. JUB 27 but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty; NIV 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. JUB 28 and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are, NIV 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, JUB 29 that no flesh should glory in his presence. NIV 29 so that no one may boast before him. JUB 30 But of him ye are <em>reborn</em> in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption, NIV 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. JUB 31 that, according as it is written, He that glories, let him glory in the Lord. NIV 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

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