Parallel Bible results for "2 chronicles 18"

2 Chronicles 18

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1 Now Jehoshaphat had great wealth and honour, and his son was married to Ahab's daughter.
1 8 Now Yehoshaphat had osher and kavod in abundance, and allied himself with Ach’av.
2 And after some years he went down to Samaria to see Ahab. And Ahab made a feast for him and the people who were with him, putting to death great numbers of sheep and oxen; and he got Jehoshaphat to go with him to Ramoth-gilead.
2 And l’ketz shanim he went down to Ach’av in Shomron. And Ach’av killed tzon and bakar for him in abundance, and for HaAm that he had with him, and persuaded him to go up with him to Ramot Gil’ad.
3 For Ahab, king of Israel, said to Jehoshaphat, king of Judah, Will you go with me to Ramoth-gilead? And he said, I am as you are, and my people as your people; we will be with you in the war.
3 And Ach’av Melech Yisroel said unto Yehoshaphat Melech Yehudah, Wilt thou go with me to Ramot Gil’ad? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the milchamah.
4 Then Jehoshaphat said to the king of Israel, Let us now get directions from the Lord.
4 And Yehoshaphat said unto the Melech Yisroel, Inquire, now at the Devar Hashem today.
5 So the king of Israel got together all the prophets, four hundred men, and said to them, Am I to go to Ramoth-gilead to make war or not? And they said, Go up: for God will give it into the hands of the king.
5 Therefore the Melech Yisroel gathered together of nevi’im four hundred men, and said unto them, Shall we go to war against Ramot Gil’ad, or shall I forbear? And they said, Go up; for HaElohim will deliver it into the yad HaMelech.
6 But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?
6 But Yehoshaphat said, Is there not here a navi of Hashem, that we might inquire of him?
7 And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.
7 And the Melech Yisroel said unto Yehoshaphat, There is yet ish echad (one man), by whom we may inquire of Hashem, but I hate him because he never prophesied for tov about me, but always ra’ah; the same is Mikhay’hu ben Imla. And Yehoshaphat said, HaMelech should not say that.
8 Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imla.
8 And the Melech Yisroel called for one of his officials, and said, Bring at once Mikhay’hu ben Imla.
9 Now the king of Israel and Jehoshaphat, the king of Judah, were seated on their seats of authority, dressed in their robes, by the doorway into Samaria; and all the prophets were acting as prophets before them.
9 And the Melech Yisroel and Yehoshaphat Melech Yehudah sat either of them on his kisse, clothed in their begadim, and they sat in the goren (threshing floor) at the petach (entrance) Sha’ar Shomron; and all the nevi’im prophesied before them.
10 And Zedekiah, the son of Chenaanah, made himself iron horns and said, The Lord says, Pushing back the Aramaeans with these, you will put an end to them completely.
10 And Tzidkiyahu ben Kena’anah had made him karnayim of barzel, and said, Thus saith Hashem, With these thou shalt gore Aram (Syria) until they be consumed.
11 And all the prophets said the same thing, saying, Go up to Ramoth-gilead, and it will go well for you, for the Lord will give it into the hands of the king.
11 And all the nevi’im prophesied so, saying, Go up to Ramot Gil’ad, and be victorious, for Hashem shall deliver it into the yad HaMelech.
12 Now the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs, and say good things.
12 And the malach that went to call Mikhay’hu spoke to him, saying, Hinei, the divrei hanevi’im declare tov to HaMelech with peh echad (one mouth); let thy word therefore, now, be like one of theirs, and speak thou tov.
13 And Micaiah said, By the living Lord, whatever the Lord says to me I will say.
13 And Mikhay’hu said, As Hashem liveth, only what Elohai saith, that will I speak.
14 When he came to the king, the king said to him, Micaiah, are we to go to Ramoth-gilead to make war or not? And he said, Go up, and it will go well for you; and they will be given up into your hands.
14 And when he was come to HaMelech, HaMelech said unto him, Mikhay’hu, shall we go to war against Ramot Gil’ad, or shall I forbear? And he said, Go ye up, and be victorious, and they shall be delivered into your yad.
15 And the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?
15 And HaMelech said to him, How many times shall I adjure thee that thou say nothing but the emes to me in the Shem of Hashem?
16 Then he said, I saw all Israel wandering on the mountains like sheep without a keeper; and the Lord said, These have no master: let them go back, every man to his house in peace.
16 Then he said, I saw kol Yisroel scattered upon the mountains, like tzon that have no ro’eh, and Hashem said, These have no adonim; let them return therefore every ish to his bais in shalom.
17 And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good to me, but of evil?
17 And the Melech Yisroel said to Yehoshaphat, Did I not tell thee that he would not prophesy tov unto me, but rah?
18 Then he said, Give ear now to the word of the Lord: I saw the Lord seated on his seat of power, and all the army of heaven in their places, at his right hand and at his left.
18 Again he said, Therefore hear the Devar Hashem: I saw Hashem sitting upon His Kisse, and all Tzva HaShomayim standing on his right and on his left.
19 And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.
19 And Hashem said, Who shall entice Ach’av Melech Yisroel, that he may go up and fall at Ramot Gil’ad? And one spoke saying after this manner, and another saying after that manner.
20 Then a spirit came forward and took his place before the Lord and said, I will get him to do it by a trick. And the Lord said to him, How?
20 Then there came out a ruach, and stood before Hashem, and said, I will entice him. And Hashem said unto him, How?
21 And he said, I will go out and be a spirit of deceit in the mouth of all his prophets. And the Lord said, Your trick will have its effect on him: go out and do so.
21 And he said, I will go out, and be a ruach sheker (lying spirit) in the mouth of all his nevi’im. And Hashem said, Thou shalt entice him, and thou shalt also succeed; go out, and do even so.
22 And now, see, the Lord has put a spirit of deceit in the mouth of these prophets of yours; and the Lord has said evil against you.
22 Now therefore, hinei, Hashem hath put a ruach sheker in the mouth of these thy nevi’im, and Hashem hath decreed ra’ah against thee.
23 Then Zedekiah, the son of Chenaanah, came near and gave Micaiah a blow on the side of his face, saying, Where is the spirit of the Lord whose word is in you?
23 Then Tzidkiyahu ben Kena’anah came near, and struck Mikhay’hu upon the lechi (cheek), and said, Which way went the Ruach Hashem from me to speak unto thee?
24 And Micaiah said, Truly, you will see on that day when you go into an inner room to keep yourself safe.
24 And Mikhay’hu said, Thou shalt find out on that yom when thou shalt go into cheder b’cheder (inner chamber) to hide thyself.
25 And the king of Israel said, Take Micaiah and send him back to Amon, the ruler of the town, and to Joash, the king's son;
25 Then the Melech Yisroel said, Take ye Mikhay’hu, and carry him back to Amon Sar HaIr, and to Yoash ben HaMelech,
26 And say, By the king's order this man is to be put in prison, and given prison food till I come back in peace.
26 And say, Thus saith HaMelech, Put this in the bais hakeleh, and feed him with only a scanty prison diet of lechem and only mayim, until I return b’shalom.
27 And Micaiah said, If you come back at all in peace, the Lord has not sent his word by me.
27 And Mikhay’hu said, If thou certainly return in shalom, then hath not Hashem spoken by me. And he said, Mark words, all ye people.
28 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.
28 So the Melech Yisroel and Yehoshaphat Melech Yehudah went up to Ramot Gil’ad.
29 And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress, and they went to the fight.
29 And the Melech Yisroel said unto Yehoshaphat, I will disguise myself, and I will go to the milchamah; but put thou on thy robes. So the Melech Yisroel disguised himself; and they went to the milchamah.
30 Now the king of Aram had given orders to the captains of his war-carriages, saying, Make no attack on small or great, but only on the king of Israel.
30 Now Melech Aram had commanded the commanders of the chariots that were with him, saying, Fight ye not with katon or gadol, only with the Melech Yisroel.
31 So when the captains of the war-carriages saw Jehoshaphat, they said, It is the king of Israel. And turning about, they came round him, but Jehoshaphat gave a cry, and the Lord came to his help, and God sent them away from him.
31 And it came to pass, when the commanders of the chariots saw Yehoshaphat, that they said, It is the Melech Yisroel. Therefore they surrounded him to fight, but Yehoshaphat cried out, and Hashem helped him; and Elohim moved them away from him.
32 Now when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.
32 For it came to pass, that, when the commanders of the chariots perceived that it was not Melech Yisroel, they turned back from pursuing him.
33 And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.
33 And an ish drew a keshet at random, and struck Melech Yisroel between the devakim (joints) of the shiryon (armor); therefore he said to his chariot driver, Turn thine yad, that thou mayest take me out of the machaneh, for I am wounded.
34 But the fight became more violent while the day went on; and the king of Israel was supported in his war-carriage facing the Aramaeans till the evening; and by sundown he was dead.
34 And the milchamah increased that day. Howbeit the Melech Yisroel propped himself up in his merkavah facing Aram (the Syrians) until the erev; and about the time of the shemesh going down he died. [T.N. This story illustrates the great difficulty in being a preacher that people will listen to: they want to hear what they want to hear, and, being set in their ways, have decided to mold the House of G-d to their stubbornness, rather than change or grow in the L-rd]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.